Daniel McShea: What is Field Theory? Unseen Fields Guide All Goal-Directed Things in the Universe

Daniel McShea is Professor of Biology, and Associate Professor of Philosophy at Duke University. He is a scientist, philosopher and author. His work focuses on 2 main areas: 1) Evolution of Complexity: In a 2010 book with Robert Brandon, Biology's First Law, he argues that the complexity of organisms will tend to increase spontaneously in the absence of natural selection and other forces. In evolution, complexity is easy (and simplicity is hard.) A second book, The Missing Two Thirds of Evolutionary Theory (Brandon and McShea 2020), further develops the theory, offering a quantitative formulation.2) Teleology (purpose, goal directedness): A common physical structure underlies all goal-directed systems, from acorns turning into oak trees to homing torpedoes to human passions and purposes. All of these are hierarchically structured, consisting a small thing nested within a large thing, more precisely, a goal-directed entity moving within a larger directing field.TIMESTAMPS:(0:00) - Introduction (1:00) - What is Field Theory?(6:44) - Goal-Directedness(10:13) - Support for Field Theory(15:15) - Persistence & Plasticity(22:20) - Purposiveness & Teleology(31:10) - Free Will & Consciousness(41:15) - Internal Conflicts(44:30) - Future of Field Theory(53:40) - Intentionality(55:45) - External Influences vs Internal Fields(1:01:20) - Purpose in the Universe/Meaning of Life(1:05:20) - Final Thoughts(1:06:20) - ConclusionEPISODE LINKS:- Dan's Website: https://scholars.duke.edu/person/dmcshea- Dan's Work: http://www.biology.duke.edu/mcshealab/- Dan's Publications: https://scholar.google.com/citations?user=IB5lqFwAAAAJ&hl=en- Dan's Books: https://www.amazon.com/Books-Daniel-W-McShea/s?rh=n%3A283155%2Cp_27%3ADaniel%2BW.%2BMcShea- Elusive But Everywhere: https://aeon.co/essays/a-new-field-theory-reveals-the-hidden-forces-that-guide-us- Levin, Solms, Babcock, McShea: https://youtu.be/VUszs0nALxM?feature=shared- Levin, Babcock, McShea: https://youtu.be/7ZahEQGwc1g?feature=sharedCONNECT:- Website: https://tevinnaidu.com - Podcast: https://creators.spotify.com/pod/show/mindbodysolution- YouTube: https://youtube.com/mindbodysolution- Twitter: https://twitter.com/drtevinnaidu- Facebook: https://facebook.com/drtevinnaidu - Instagram: https://instagram.com/drtevinnaidu- LinkedIn: https://linkedin.com/in/drtevinnaidu=============================Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.
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The study of gold erectedness
got warped in some ways by its
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Aristotelian and Platonic
origins.
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Plato had this notion of a
demiurge, a God like creature
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designing the universe for a
purpose and with its entities
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inside of it having purposes.
Aristotle saw purposes within
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things.
Those two views leave no options
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either purposes within as
Aristotle says, or purposes
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outside as Plato says.
But but Plato has a theistic
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interpretation these days and
therefore it's out of favor and
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nobody thinks there's a demiurge
out there.
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So the whole externalist point
of view got ditched in favor of
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an upgraded Aristotelianism.
I would call it that.
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Nobody likes Aristotle anymore
in biology.
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So it's internalism with a
different name, it's mechanism,
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and seemingly there's nowhere
else to go.
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Well, essentially we came along,
said, look, Plato was right,
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there is an external 'cause it's
just not a demiurge.
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It's something purely physical
that we can investigate in
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empirical terms.
Daniel, in in your paper Elusive
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But Everywhere, you introduce
this fascinating idea of field
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theory as a sort of middle
ground between teleology and
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mechanism.
Could you explain for us perhaps
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in simple terms, and then we can
dive deeper?
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What do you mean by field
theory?
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Field theory is the notion that
all the goal directed things we
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know in the universe.
This is an hypothesis.
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This is not a conclusion
hypothesis that all the goal
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directed things we know in the
universe have a common
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hierarchical structure, a common
architecture, and that
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architecture consists of a
little thing inside a big thing.
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So let me cash that out with it
with an example.
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I'll pick the sea turtle example
from the the paper that you
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read, but out first, before I do
that, I want to just list for
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you a bunch of goal directed
systems so you and our listeners
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will know something about what
we're talking about.
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So there's goal directed systems
in biology that consist of say,
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birds flying S.
That's what they do up here in
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the Northern hemisphere flying S
for the winter.
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There's a snail crawling up a
beach in order to escape the the
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high tide.
There's bacteria swimming up
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food gradients so that they can
get greater concentrations of
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food in their environment.
All that's goal directed.
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Those are tropisms.
Those are they're movements by
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organisms that accomplish
something for the Organism, but
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they're also, they have this
peculiar quality of being
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persistent and plastic.
So the bird that's flying S for
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the winter can get interrupted
by all manner of things.
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It can be distracted by
something it sees on the ground.
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It can find a place to rest for
the night.
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It can it can see another bird
of the same species that it
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wants to interact with in some
way.
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But after it's distracted, it
comes back to its original
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trajectory.
That's persistence.
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The Organism goes, goes on a
mission, adopts a direction, is
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deflected somehow, and then
comes back to the original path.
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And that has a lot to do with
how we recognize goal directed
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systems.
Then there's the notion that in
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Physiology we are homeostatic
systems.
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Your temperature is regulated,
your hormone concentrations are
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regulated.
All these are complex systems
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for driving your Physiology back
to some set point with
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deflections along the way.
It's a very persistent system.
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If your hormone concentration
deviates because of something
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you ate, well, the system is
designed to bring it back to a
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trajectory toward toward where
it's supposed to be.
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So that's another goal directed
system.
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Then there's mechanical human in
human design goal directed
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systems like self driving cars
and homing torpedoes, where the
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homing torpedo, let's say is
tracking a target ship using the
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sound field coming off the
target ship.
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A current comes along deflecting
the homing torpedo off its path
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and the homing torpedo corrects.
It uses the sound field for
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coming off the target ship to
find a trajectory back to where
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it was headed originally toward
the target ship.
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So all these systems have this
persistent quality to it.
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And this is not original with me
and Gunnar Babcock, my
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collaborator on this, it's sort
of the not the defining quality.
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It's a hallmark of goal directed
systems.
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So how to account for these
weird behaviors?
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By the way, I haven't mentioned
human intentionality yet,
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because that's a longer story
and I'll get to it.
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How do we account for all these
goal directed behaviors?
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Field theory says that all of
them consist of a small entity
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like the homing torpedo, nested
within a larger field of some
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kind.
In the case of the homing
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torpedo, it's the sound field
coming off the target ship.
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I said I'd get back to the sea
turtle example.
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Let me do that one now.
Sea turtles.
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Studies have been done on these
things in Florida, but probably
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all over the world as well.
Leave their Natal beach, they
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crawl down as youngsters into
the out of their egg, across the
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sand, into the water, and they
swim out far out hundreds of
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miles out to sea where they feed
and grow and mate and so on.
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And then eventually, the females
want to build nests.
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They want to lay more eggs.
What do they do?
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They come back to shore, but not
just to any shore.
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They come back to the shore
where they were born, to the
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Natal beach.
How do they find it?
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Well, recent studies have shown
that they use the Earth's
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magnetic field.
It's just amazing.
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Some little magnetic field
detector in their heads.
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We don't know what it is is able
to give them the signature it
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recorded the signature of their
home beach and wherever they are
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in the world that can record the
signature of where they are and
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that gives them the directedness
they need to go back and find
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the Natal beach again.
The entity is the sea turtle.
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The field is the Earth's
magnetic field, and it's on
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account of the animal's
immersion being within this
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larger field that it's able to
find the Natal beach.
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So I've given you 2 examples
now, the homing torpedo and and
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the sea turtle.
They both have the same
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architecture.
Again, the claim of field theory
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is that all goal directed
systems have this architecture.
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When you talk about goal
directedness in in nature, you
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you just spoke about the sea
turtles navigating across both
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oceans.
You also talk about in the
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paper, you talk about oak trees.
What do these diverse examples
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have in common, and and and how
does field theory help us
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understand?
Right.
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So I can't believe I left out
one of the most important goal
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directed systems of all, which
is not Physiology and animal
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tropisms, but development embryo
to to adult is clearly it's,
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it's the original.
It's one of the things that
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drove Aristotle to talk
thousands of years ago, to talk
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about goal directed systems.
You start out with an acorn.
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It sprouts, it grows into an oak
tree.
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And if something happens along
the way, which it inevitably
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does, you know, a dry spell or
something like that, or an
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animal stomps on it or whatever
it is, it resumes its trajectory
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toward becoming an oak tree
again.
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That's the hallmark of gold
directedness.
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So what's going on within an
acorn that resembles in any way
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the sea turtle or resembles in
any way the homing torpedo?
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Developmental biology tells us
that those little cells inside
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of an acorn are directed.
They're directed by fields, what
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are called morphogenetic fields,
that are really just chemical
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gradients.
So somewhere within that, within
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that acorn, there's a gradient
that's telling it.
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These cells do this, those cells
do that.
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It's giving cells a series of
instructions.
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It's something larger than the
cells, right?
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And acting downwardly on them,
just like the magnetic field is
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acting downwardly on the sea
turtle, telling it we're it to
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go all this within the acorn.
I'm not saying they're
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environmental signals.
The environment matters for
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sure.
But the directedness that's
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turning the acorn into the oak
tree, that's chemical fields
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inside the acorn directing cells
that are smaller than that field
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within it.
Ghana, when you spoke of it, I
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mean Ghana and I spoke about,
yeah, your work, we were
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touching on the fact that you,
Mike Levin, Mark Solmes are
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having these fascinating
conversation and I've been
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enjoying listening to them and
watching them.
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I'm about to speak to Mike Levin
and Terence Deakin, so I'm going
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to have them both on the show
together too, to discuss their
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similarities and differences.
I asked some of this and I'm
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curious to know your thoughts on
this.
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What are your views on on both
their work and how do they align
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with yours or differ in any way?
So I have to say, it's going to
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sounds odd coming from somebody
in my in my position in this
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field that I don't fully
understand either of their work
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enough to comment on it.
There's certainly areas of
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overlap.
It's clear that Terence Deakin
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and Gunner and I are talking
about the same thing.
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We're both interested in agency,
purpose, goal, directedness, and
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even at a larger scale of
abstraction in meaning.
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Mike Levin is interested in
these things too, but there's
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something with with Terence
Deacon.
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I feel like we're operating at
cross purposes to each other
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without disagreeing, if that
makes any sense.
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I think he is orthogonal.
In the case of Levin though,
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he's contributed something
that's been just invaluable for
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Gunner and me, which is a
formalization of the field
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concept.
He talks in various papers about
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regions of non local influence,
right?
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Which is a nice formal way of
talking about things that are
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big, non local, acting
downwardly on things that are
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little inside them.
So we had we had an ocean of
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fields before we read any of
Levin.
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He's come along and we're very
grateful he's formalized it.
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How do you feel when you see
this happening, when you're
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watching, I mean, almost, it's
live.
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It's literally in front of our
faces.
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You're watching these great
breakthroughs come together and
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then you come up with these,
this field theory, and you
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notice that people are coming in
with evidence that helps support
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this.
How does that feel for someone
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who's been a part of this field
for such a long time?
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Mahinda Pandey.
Feels a little scary.
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And I say that because anybody
who comes up with an idea that
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claims to be both comprehensive
and true, right?
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Which is what field theory
claims to be, that's pretty
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broad, that's pretty sweeping.
And it takes a special kind of
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arrogance to come up with
something like that.
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And I have moments like that,
but I also have moments where I
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realized that just about every
broad sweeping theory that's
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been come up with in the history
of science and philosophy is
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wrong.
So the odds are, I should say
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ahead of time, Gunner and I are
probably wrong.
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It can't be this simple.
Yeah, OK, that's that, said the
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arrogant side, at least of me
and perhaps of Gunner as well,
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says that all these lines of
evidence converging, there has
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to be something there if we're
wrong, or at least interestingly
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wrong, right.
So yes, it's wonderful to hear
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most Mark Psalms is the most
recent contributor to this frame
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of mind that I've got, where he
comes up with this notion of
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consciousness as affective.
And in my language,
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consciousness is a field acting
downwardly on cognitive
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processes.
That's just terrific.
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It's field theory beautifully.
Yeah, I spoke when I spoke to
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Guna, he was saying that when I
brought up the fact that Mark is
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so close to me in Cape Town,
it's so great to see a South
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African doing such great work.
And then he did mention the fact
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that his work aligns more with
yours than it is, and he loves
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00:12:04,560 --> 00:12:06,480
that concept and that idea
behind it.
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00:12:06,840 --> 00:12:08,880
How, how did you guys come to
interact?
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00:12:08,880 --> 00:12:11,320
What was, what is that like?
What is that conversation like
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00:12:11,320 --> 00:12:14,360
for you?
Historically you mean or how?
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How does our interaction get?
Historically and when you guys
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00:12:17,560 --> 00:12:20,240
have these group discussions,
I'll put a link to that as well
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for all of those curious.
Yeah.
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00:12:24,200 --> 00:12:28,800
So historically I've been
working on, I had been working
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on field theory from 2012
through about 2018, you know, at
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a low key kind of way.
I got some money to hire a
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postdoc.
I found Gunner, thank God I did.
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And he has taken those ideas
that were percolating along and
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run with them and taken them in
directions I would never have
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dreamed of taking them.
He also, he has a background in
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philosophy that's from my
perspective quite enviable.
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And he's just contributed so
much to this that it feels like
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the the story is is ours jointly
at this point.
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00:13:07,120 --> 00:13:09,920
When, when, when you look at
that and, and when you people
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think of post docs, I mean they
don't really see it, but it's,
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00:13:12,160 --> 00:13:15,440
it's literally like having a, a
philosophical or scientific
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child within the field.
And this is it.
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00:13:16,800 --> 00:13:19,400
It leaves legacies and steps
going beyond you.
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00:13:19,840 --> 00:13:23,480
That must be pretty cool to to
watch ideas that propagate from
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00:13:23,480 --> 00:13:26,480
you and then embody someone else
and then go on it's own journey
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00:13:26,680 --> 00:13:29,880
creating new things.
Yes, it's everything you just
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00:13:29,880 --> 00:13:31,920
said.
Except when he's wrong, by the
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00:13:31,920 --> 00:13:33,800
way.
I did.
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00:13:33,880 --> 00:13:35,800
I actually did ask him where,
where, where do you guys
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00:13:35,800 --> 00:13:39,320
disagree?
Do you want to touch on where
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00:13:39,320 --> 00:13:40,960
you guys actually disagree
fundamentally?
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00:13:41,200 --> 00:13:43,120
And then I'll move on to the
next question about goal
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00:13:43,120 --> 00:13:44,920
directedness.
Yeah, sure.
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00:13:45,120 --> 00:13:48,480
You have to look, you have to
scrape and dig pretty deep to
248
00:13:48,480 --> 00:13:51,040
find areas of disagreement
between us.
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00:13:51,920 --> 00:13:54,400
The the latest one that's
actually kind of interesting and
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00:13:54,400 --> 00:13:58,080
that we're going to explore has
to do with internal versus
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00:13:58,080 --> 00:14:04,320
external causes of feelings, of
affect, of motivations and so
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00:14:04,320 --> 00:14:07,400
on.
My position is that a lot of it
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00:14:07,400 --> 00:14:10,680
is completely internally
produced, that an Organism just
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00:14:10,680 --> 00:14:14,680
sitting there bored out of its
mind will do something.
255
00:14:14,680 --> 00:14:17,840
Especially a fancy Organism like
us will do something that looks
256
00:14:17,840 --> 00:14:22,760
to the outside, spontaneous,
without external 'cause, right,
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00:14:23,840 --> 00:14:26,560
Sunny summer afternoon, nothing
going on.
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00:14:27,160 --> 00:14:29,480
I got to get out of this place,
I got to go for a walk.
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00:14:29,480 --> 00:14:31,960
Well, where did I got to go for
a walk come from?
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00:14:32,120 --> 00:14:36,160
It feels internally generated.
Gunner wants to come along and
261
00:14:36,160 --> 00:14:39,400
say look for all this stuff that
feels internally generated.
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00:14:39,640 --> 00:14:43,480
You're going to find external
causes of some kind, external
263
00:14:43,480 --> 00:14:46,080
triggers of some kind, perhaps
historically.
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00:14:47,040 --> 00:14:49,680
In the end, I don't think we're
going to disagree on much, but
265
00:14:49,680 --> 00:14:52,720
there is a difference of
emphasis here with me on the
266
00:14:52,720 --> 00:14:54,600
internal and him on the
external.
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00:14:54,800 --> 00:14:57,360
I I think that's exactly what he
touched on when when I asked him
268
00:14:57,360 --> 00:14:59,960
this question.
So oh, OK, sorry to sorry to
269
00:14:59,960 --> 00:15:02,440
boringly.
Repeat that a percolating idea
270
00:15:02,440 --> 00:15:04,760
between the two of you.
But but back to the paper.
271
00:15:05,800 --> 00:15:09,560
One of the concepts you
introduce that is that goal
272
00:15:09,560 --> 00:15:13,600
directed systems exhibit both
persistence and plasticity.
273
00:15:14,200 --> 00:15:15,800
Yes.
Can you unpack these two
274
00:15:15,800 --> 00:15:18,880
qualities and what they mean,
and how do they fit into a
275
00:15:18,880 --> 00:15:20,680
broader theory of call directed?
Yeah.
276
00:15:21,840 --> 00:15:25,840
So persistence is just returning
to a trajectory after deviation.
277
00:15:25,840 --> 00:15:27,320
That's the formal statement of
it.
278
00:15:27,320 --> 00:15:30,960
The example that we use as the
sea turtle one typically, but
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00:15:30,960 --> 00:15:34,520
there are a gazillion other
examples like body temperature
280
00:15:35,440 --> 00:15:37,960
can deviate because it's very
hot outside.
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00:15:37,960 --> 00:15:39,520
Let's say your temperature goes
up.
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00:15:40,160 --> 00:15:43,040
The result is all these cooling
systems kick in and you cool
283
00:15:43,040 --> 00:15:46,240
down again.
Or some you turn on the AC as
284
00:15:46,240 --> 00:15:48,880
the case may be and you cool
down again.
285
00:15:49,920 --> 00:15:53,960
And the system is persistent in
the sense that it returns to its
286
00:15:53,960 --> 00:15:58,680
stable intended state and the
sea turtle returns to a
287
00:15:58,680 --> 00:16:01,320
trajectory towards its towards
its Natal beach.
288
00:16:02,320 --> 00:16:06,680
Plasticity is related to
persistence, and it has to do do
289
00:16:06,680 --> 00:16:08,720
with flexibility of starting
point.
290
00:16:09,280 --> 00:16:12,800
So the homing torpedo can start
pretty much anywhere within the
291
00:16:12,800 --> 00:16:16,200
sound field of the target ship
and still find a trajectory
292
00:16:16,200 --> 00:16:20,400
toward the target ship.
And your temperature can start
293
00:16:20,400 --> 00:16:23,760
too low or too high and still
find a trajectory toward the
294
00:16:23,760 --> 00:16:28,160
target temperature.
So plasticity is indifference to
295
00:16:28,160 --> 00:16:31,600
starting point, and persistence
is returning to a trajectory.
296
00:16:32,040 --> 00:16:35,040
Footnote to add to both of
those, nothing is infinitely
297
00:16:35,040 --> 00:16:37,040
plastic.
You can't just drop the homing
298
00:16:37,040 --> 00:16:39,840
torpedo anywhere in the ocean
and expect it to find the target
299
00:16:39,840 --> 00:16:40,880
ship.
It has limits.
300
00:16:41,400 --> 00:16:44,520
And same with persistence.
These goal directed systems
301
00:16:44,520 --> 00:16:46,640
don't recover from all
perturbations.
302
00:16:47,040 --> 00:16:49,840
You know the sea turtle, carried
off course by an enormous
303
00:16:49,840 --> 00:16:52,240
current may never find its way
to the Natal beach.
304
00:16:52,600 --> 00:16:55,080
Even though the Earth's magnetic
field is anywhere, everywhere,
305
00:16:55,080 --> 00:16:58,600
it could end up in the wrong
hemisphere and misinterpret the
306
00:16:59,000 --> 00:17:01,720
magnetic field.
So there's no guarantees built
307
00:17:01,720 --> 00:17:05,680
into any of this.
Important last thing to add in
308
00:17:05,680 --> 00:17:08,760
answer to your question,
persistence and plasticity have,
309
00:17:09,680 --> 00:17:14,400
for certain philosophers in the
20th century, been used as part
310
00:17:14,400 --> 00:17:16,760
of the definition of gold
directedness.
311
00:17:17,280 --> 00:17:19,440
Gunner and I are not defining
anything.
312
00:17:19,440 --> 00:17:22,240
We are not defining gold
directedness, certainly not in
313
00:17:22,240 --> 00:17:24,160
terms of persistence and
plasticity.
314
00:17:24,480 --> 00:17:27,480
We're saying these are signature
qualities of gold direct.
315
00:17:27,480 --> 00:17:32,200
It's how we recognize them.
And what is our definition of
316
00:17:32,200 --> 00:17:34,440
gold directedness?
Well, we're going to stall off
317
00:17:34,440 --> 00:17:37,560
coming up with one until gold
directed systems are better
318
00:17:37,560 --> 00:17:39,880
understood.
I don't think we should rush to
319
00:17:39,880 --> 00:17:42,680
definition when we don't fully
understand what it is we're
320
00:17:42,680 --> 00:17:46,760
talking about.
You critique the dominant
321
00:17:46,760 --> 00:17:48,920
mechanistic models of gold
direct behavior.
322
00:17:49,280 --> 00:17:52,400
How do these models fall short?
And how does field theory
323
00:17:52,400 --> 00:17:53,520
operate?
Malcolm.
324
00:17:53,520 --> 00:17:55,760
Yeah.
This is a tricky question
325
00:17:55,760 --> 00:17:58,200
because everything hinges on
what you mean by mechanism.
326
00:17:58,600 --> 00:18:02,280
So there's a definition of
mechanism out there that's
327
00:18:02,320 --> 00:18:05,160
normally attributed to the
philosopher Craver.
328
00:18:05,160 --> 00:18:09,640
I've forgotten his first name,
which says that mechanism is the
329
00:18:09,760 --> 00:18:12,800
activity of the parts within
something that account for its
330
00:18:12,800 --> 00:18:15,960
behavior with within being the
operative word.
331
00:18:15,960 --> 00:18:20,480
From our perspective, mechanism
is always inside the thing in
332
00:18:20,480 --> 00:18:23,400
question.
So our approach is non
333
00:18:23,400 --> 00:18:27,000
mechanistic in the sense that we
say yes, sure, mechanisms
334
00:18:27,000 --> 00:18:29,360
matter.
What's going on inside the head
335
00:18:29,360 --> 00:18:33,600
of the sea turtle matters a lot,
but it's not enough.
336
00:18:33,720 --> 00:18:36,000
It doesn't give direction.
It doesn't tell the sea turtle
337
00:18:36,000 --> 00:18:38,080
which way to go.
You need the Earth's magnetic
338
00:18:38,080 --> 00:18:39,880
field or that mechanism will do
nothing.
339
00:18:40,320 --> 00:18:43,720
So mechanism is not enough.
You need the external field as
340
00:18:43,720 --> 00:18:47,520
well, is what we're saying.
There are others who come along
341
00:18:47,520 --> 00:18:51,360
and say, well, this magnetic
field acting on head of sea
342
00:18:51,360 --> 00:18:54,480
turtle or on brain of sea
turtle, That's mechanistic.
343
00:18:54,880 --> 00:18:57,920
And there is an understanding of
mechanism which puts pretty much
344
00:18:57,920 --> 00:19:00,920
everything that's within the
realm of science in the category
345
00:19:00,920 --> 00:19:04,080
of mechanism.
We are not invoking any spook,
346
00:19:04,120 --> 00:19:06,160
any spookiness here.
There are no ghosts in the
347
00:19:06,160 --> 00:19:09,880
machine or anything like that.
We're hardcore empiricists, both
348
00:19:09,880 --> 00:19:12,880
of us.
And in that sense, yes, our
349
00:19:12,880 --> 00:19:17,240
theory is mechanistic, but not
in the narrow sense of appealing
350
00:19:17,240 --> 00:19:20,600
only to the workings of parts
inside.
351
00:19:22,240 --> 00:19:26,120
The some of the questions I have
might overlap a little, but I
352
00:19:26,120 --> 00:19:28,840
think it's still a good way to
explore this concept a little
353
00:19:28,840 --> 00:19:31,680
further.
Field theory seems to offer a
354
00:19:31,680 --> 00:19:34,880
unifying framework that could
tie together everything, let's
355
00:19:34,880 --> 00:19:38,680
say from physics to biology.
Could you maybe give us some
356
00:19:38,680 --> 00:19:42,680
insight into how your theory
might help connect the life
357
00:19:42,680 --> 00:19:44,240
sciences with the physical
sciences?
358
00:19:45,920 --> 00:19:49,280
In a very straightforward way
that many biologists don't like.
359
00:19:51,160 --> 00:19:55,520
So in our view, this
architecture I've described of
360
00:19:55,520 --> 00:19:58,600
little thing guided by a big
thing outside, outside of it
361
00:19:58,960 --> 00:20:01,760
applies to physical systems as
well.
362
00:20:02,240 --> 00:20:06,320
If you take a ball of steel ball
bearing and put it at the lip of
363
00:20:06,320 --> 00:20:10,640
a bowl and release it, it'll
roll around inside the ball,
364
00:20:10,640 --> 00:20:13,440
back and forth, eventually
finding a spot in the middle at
365
00:20:13,440 --> 00:20:15,680
the bottom.
Guided by what?
366
00:20:15,920 --> 00:20:18,800
The field of gravity.
All right, there's no mystery
367
00:20:18,800 --> 00:20:22,400
what's going on here.
Is that goal directed or not?
368
00:20:22,920 --> 00:20:26,600
Well, most of biology and most
philosophers of biology say no.
369
00:20:26,600 --> 00:20:28,480
That isn't what we mean by goal
directed.
370
00:20:28,480 --> 00:20:32,200
It's too boring, too simple, too
uninteresting a system.
371
00:20:32,200 --> 00:20:34,680
It doesn't have the signature
qualities of goal directed.
372
00:20:34,680 --> 00:20:39,840
Systems like sea turtles and
bacteria finding food and so on
373
00:20:39,840 --> 00:20:45,320
have our answer to that is yes.
The ball in the bowl, on account
374
00:20:45,320 --> 00:20:48,800
of having an external field
guiding a small entity within
375
00:20:48,800 --> 00:20:52,800
it, will probably count in the
end as goal directed.
376
00:20:53,000 --> 00:20:55,800
Important footnote.
Boringly so.
377
00:20:56,320 --> 00:20:59,760
It's the most boring goal
directed system you can imagine,
378
00:21:00,080 --> 00:21:02,480
with no internal structure to
the ball bearing.
379
00:21:02,480 --> 00:21:06,240
At least I didn't specify any.
The field is completely
380
00:21:06,240 --> 00:21:09,640
understood since Isaac Newton.
It's the gravity field, the
381
00:21:09,640 --> 00:21:11,120
bowl.
We think anyway.
382
00:21:11,120 --> 00:21:13,520
We completely understand.
There's no mystery here.
383
00:21:14,440 --> 00:21:17,240
So yeah, it's goal directed
because it has persistence in
384
00:21:17,240 --> 00:21:20,600
plasticity.
If you reach in and nudge the
385
00:21:20,600 --> 00:21:23,680
ball while it's rolling around,
it'll resume, of course, toward
386
00:21:23,680 --> 00:21:26,560
the bottom of the bowl.
Think about this.
387
00:21:26,560 --> 00:21:30,200
By the way, I invite your
listeners to really think about
388
00:21:30,200 --> 00:21:34,280
this for a moment, how this must
have looked pre Newton back in
389
00:21:34,280 --> 00:21:37,600
Aristotle's day.
The ball in the bowl, what the
390
00:21:37,600 --> 00:21:40,480
hell is going on?
It keeps going for the bottom.
391
00:21:41,280 --> 00:21:45,480
You know nothing about gravity
or you weren't raised on on
392
00:21:45,880 --> 00:21:47,880
physics.
You know, you don't have even a
393
00:21:47,880 --> 00:21:50,680
2 year old's appreciation of
modern physics.
394
00:21:50,680 --> 00:21:53,680
Back then it must have looked
pretty mysterious.
395
00:21:53,680 --> 00:21:56,760
It's not mysterious to us at all
that Aristotle would have
396
00:21:56,760 --> 00:21:59,920
considered something like that
to have an element of goal
397
00:21:59,920 --> 00:22:04,440
directedness of purpose to it.
And therefore it makes it sound
398
00:22:04,440 --> 00:22:09,040
less absurd when we go ahead and
say, yes, this is a boringly
399
00:22:09,040 --> 00:22:11,880
goal directed system, a very
simple one.
400
00:22:12,600 --> 00:22:15,720
Within that example, do you, I
mean, we often bold.
401
00:22:15,720 --> 00:22:17,680
I mean, as Newton says, I mean,
we're on the shoulders of
402
00:22:17,680 --> 00:22:19,000
giants.
We're we're building upon
403
00:22:19,000 --> 00:22:22,920
knowledge of everyone else.
Do you ever think that this
404
00:22:22,920 --> 00:22:25,840
you'll that field theory is so
obvious and yet hasn't been
405
00:22:25,840 --> 00:22:27,200
thought of?
And like, why hasn't this
406
00:22:27,200 --> 00:22:29,600
happened?
Yeah.
407
00:22:29,720 --> 00:22:32,040
Based on all the information we
currently have, I mean it makes
408
00:22:32,040 --> 00:22:35,080
a lot of sense.
Yeah, I'm glad to hear you say
409
00:22:35,080 --> 00:22:40,040
that.
So I'm going to be weaning it
410
00:22:40,040 --> 00:22:42,600
here because we've thought about
this and don't have a great
411
00:22:42,600 --> 00:22:45,120
answer.
We thought about it a little bit
412
00:22:45,120 --> 00:22:47,160
and don't have a great answer.
Maybe if we thought about it
413
00:22:47,160 --> 00:22:49,920
more we'd have a better one.
The field got.
414
00:22:49,960 --> 00:22:52,760
The field the study of gold
erectedness got.
415
00:22:52,760 --> 00:22:54,720
And this is my language, not
Gunners.
416
00:22:55,120 --> 00:22:59,360
Warped in some ways by its
Aristotelian and Platonic
417
00:22:59,360 --> 00:23:02,640
origins.
Plato had this notion of a
418
00:23:02,640 --> 00:23:07,120
demiurge, a God like creature
designing the universe for a
419
00:23:07,120 --> 00:23:10,840
purpose and with its entities
inside of it having purposes.
420
00:23:11,400 --> 00:23:13,960
Aristotle saw purposes within
things.
421
00:23:14,800 --> 00:23:18,800
Those two views leave no
options.
422
00:23:18,840 --> 00:23:22,360
Either purpose is within, as
Aristotle says, or purposes
423
00:23:22,360 --> 00:23:26,560
outside, as Plato says.
But but Plato has a has a
424
00:23:27,360 --> 00:23:31,640
atheistic interpretation these
days, and therefore it's out of
425
00:23:31,640 --> 00:23:32,920
favor.
And nobody thinks there's a
426
00:23:32,920 --> 00:23:36,000
demiurge out there.
So the whole externalist point
427
00:23:36,000 --> 00:23:42,080
of view got ditched in favor of
an upgraded Aristotelianism.
428
00:23:42,080 --> 00:23:45,040
I would call it that.
Nobody likes Aristotel anymore
429
00:23:45,040 --> 00:23:47,960
in biology.
So it's it's internalism with a
430
00:23:47,960 --> 00:23:51,640
different name, it's mechanism,
and seemingly there's nowhere
431
00:23:51,640 --> 00:23:53,400
else to go.
Well, essentially we came along
432
00:23:53,400 --> 00:23:57,720
and said, look, Plato was right,
there is an external 'cause it's
433
00:23:57,720 --> 00:24:00,760
just not a demiurge.
It's something purely physical
434
00:24:00,760 --> 00:24:04,680
that we can investigate in
empirical terms.
435
00:24:05,600 --> 00:24:08,000
How did Gonna feel about that?
Because I know he's a huge fan
436
00:24:08,000 --> 00:24:12,360
of Aristotle.
Yeah, I think he would agree
437
00:24:13,120 --> 00:24:17,320
that Aristotle was doing
something very sensible, trying
438
00:24:17,320 --> 00:24:21,680
to account for purpose, and that
he looked in the wrong place
439
00:24:21,680 --> 00:24:24,600
inside.
And then we wrote a paper.
440
00:24:24,640 --> 00:24:28,160
Our first paper together
actually, was on externalism
441
00:24:28,160 --> 00:24:32,080
versus internalism.
If you read, as Gunnar has, the
442
00:24:32,080 --> 00:24:35,400
details of Aristotle's argument,
you'll see that he was puzzled
443
00:24:35,840 --> 00:24:38,840
by certain cases of apparent
external purpose,
444
00:24:39,120 --> 00:24:42,280
purposefulness.
And I think it was, I'm going to
445
00:24:42,280 --> 00:24:43,880
get this wrong.
Apologies, Gunner.
446
00:24:45,400 --> 00:24:49,360
I think it was in eels.
In aquatic eels, they seemed to
447
00:24:49,360 --> 00:24:52,440
form fully, if they seemed
Aristotle at his day to form
448
00:24:52,440 --> 00:24:55,440
fully formed out of nowhere,
they just appeared in the mud,
449
00:24:56,320 --> 00:24:59,960
right, With no 'cause what's no
internal cause internal to the
450
00:24:59,960 --> 00:25:02,800
mud really, they just pop into
existence out of the mud.
451
00:25:03,120 --> 00:25:06,960
Aristotle inferred they and a
bunch of other things, including
452
00:25:06,960 --> 00:25:10,640
all of human artifacts by the
way, may may be an exception to
453
00:25:10,640 --> 00:25:13,200
his internalism rule.
There may be some things with
454
00:25:13,200 --> 00:25:16,320
external causes.
So Aristotle was enough of a
455
00:25:16,320 --> 00:25:19,680
scientist to recognize where his
theory was inadequate.
456
00:25:20,120 --> 00:25:23,920
We're picking up on his
recognition and saying yes.
457
00:25:23,920 --> 00:25:26,240
And those other cases, most of
the case you're talking about,
458
00:25:26,440 --> 00:25:30,120
they fit the the eel case as
well, and the human artifact
459
00:25:30,120 --> 00:25:34,200
case as well.
In keeping with this historical
460
00:25:34,200 --> 00:25:38,120
theme, you argue that historical
and contemporary views on
461
00:25:38,200 --> 00:25:40,240
teleology often treated as
binary.
462
00:25:40,600 --> 00:25:44,680
And why is it important for us
to see teleology as a spectrum
463
00:25:44,680 --> 00:25:47,520
rather than a yes or no concept?
And what kind of implications
464
00:25:47,520 --> 00:25:50,200
does this shift have on our
understanding of natural
465
00:25:50,200 --> 00:25:52,120
systems?
Yeah.
466
00:25:52,120 --> 00:25:55,680
So I'm going to get
philosophical beyond my training
467
00:25:55,680 --> 00:25:59,480
and beyond what I have any
license to be and say.
468
00:26:00,760 --> 00:26:03,560
Everything in the universe is
continuous.
469
00:26:04,080 --> 00:26:07,560
Everything, everything you think
is discrete except for numbers.
470
00:26:07,560 --> 00:26:10,880
Sorry, have to put in math in a
separate category, and possibly
471
00:26:10,880 --> 00:26:14,640
geometry and possibly logic.
But all all the things we can
472
00:26:14,640 --> 00:26:18,360
talk about in empirical terms
and do empirical research on,
473
00:26:18,560 --> 00:26:21,760
they're all continuous,
including number of heads in
474
00:26:21,760 --> 00:26:24,760
people, right?
There's Siamese twins that make
475
00:26:25,080 --> 00:26:27,400
the idea of having one head
problematic.
476
00:26:28,200 --> 00:26:32,240
All right, so everything varies.
The real question to raise is
477
00:26:32,240 --> 00:26:34,440
why did anybody ever think the
opposite?
478
00:26:35,080 --> 00:26:40,120
For about 2000 years after
Aristotle, biological thinking
479
00:26:40,120 --> 00:26:44,600
was dominated by essentialism,
the notion that everything has
480
00:26:44,600 --> 00:26:48,640
an essence out there and A2
headed person is in essence A1
481
00:26:48,640 --> 00:26:51,120
headed person.
The reality out there is
482
00:26:51,120 --> 00:26:53,760
discreet, right?
It comes in units.
483
00:26:53,760 --> 00:26:55,960
It comes in categories of
things.
484
00:26:56,720 --> 00:27:00,520
Well, along came Darwin.
Actually, Lamarck gets some
485
00:27:00,520 --> 00:27:04,880
credit for this, too.
Recognizing variation, seeing
486
00:27:04,880 --> 00:27:08,960
that everything in biology
varies, and essentially ditching
487
00:27:08,960 --> 00:27:12,120
the whole notion that anything
has an essence if everything's
488
00:27:12,120 --> 00:27:14,440
on a spectrum.
Now, of course, it's easy to
489
00:27:14,440 --> 00:27:16,680
admit in biology.
Let's turn to the rest of the
490
00:27:16,680 --> 00:27:20,360
universe, right?
Is, are are there degrees of
491
00:27:20,360 --> 00:27:23,080
planetness when we're talking
about planets going around?
492
00:27:23,200 --> 00:27:26,280
Yes, it turns out there are.
And we have different names for
493
00:27:26,280 --> 00:27:29,600
the different degrees of
planetness from, you know, comet
494
00:27:29,600 --> 00:27:34,280
to asteroid to moon and so on.
All these are things in orbit
495
00:27:34,280 --> 00:27:36,800
around something bigger, and we
have different names for them.
496
00:27:37,160 --> 00:27:40,360
And everybody knows, everybody
in astrophysics knows these
497
00:27:40,360 --> 00:27:44,000
categories are continuous with
each other and they it's a
498
00:27:44,000 --> 00:27:46,160
variation in orbit and size and
so on.
499
00:27:47,520 --> 00:27:51,000
So when you turn to the physical
world, at least at the gross
500
00:27:51,000 --> 00:27:54,640
scale, physicists too will sign
on to the notion that everything
501
00:27:54,640 --> 00:27:56,880
is continuous.
Why should goal directedness be
502
00:27:56,880 --> 00:27:59,880
any different?
That said, I have to throw in a
503
00:27:59,880 --> 00:28:03,520
little anecdote that they amuse
you and our and our listeners.
504
00:28:04,280 --> 00:28:06,960
Whenever I meet a particle
physicists, one of my first
505
00:28:06,960 --> 00:28:12,320
questions is, is the charge on
the electron exactly known and
506
00:28:12,320 --> 00:28:17,080
invariant among electrons?
And they, I usually get answers,
507
00:28:17,080 --> 00:28:19,840
well, yes, out to 17 decimal
places or whatever, whatever
508
00:28:19,840 --> 00:28:22,640
we've measured, yes, it is.
But that wasn't my question.
509
00:28:22,640 --> 00:28:25,040
My question is, is it exactly
the same?
510
00:28:25,480 --> 00:28:28,840
And according to the physical
theory it is, but that's
511
00:28:28,840 --> 00:28:31,080
physical theory, not according
to measurement.
512
00:28:31,960 --> 00:28:35,480
So this point of view, this, I
was going to say global, it's
513
00:28:35,480 --> 00:28:38,080
bigger than that, this
universalist point of view that
514
00:28:38,080 --> 00:28:41,800
everything varies should extend
to electrons.
515
00:28:41,920 --> 00:28:43,400
And if it doesn't then I'm
wrong.
516
00:28:44,480 --> 00:28:47,360
Yeah, I think I wrote a comment
saying everything comes in
517
00:28:47,360 --> 00:28:51,080
degrees if I'm not mistaken,
according to your work and.
518
00:28:51,080 --> 00:28:54,280
Yeah, everything.
Everything physical comes in
519
00:28:54,280 --> 00:28:57,400
degrees.
It well it it seems like field
520
00:28:57,400 --> 00:29:00,960
theory can bridges this gap
between life sciences and
521
00:29:00,960 --> 00:29:03,080
physical sciences.
But I'm curious, do you think
522
00:29:03,320 --> 00:29:07,240
field theory suggests a
different way about thinking
523
00:29:07,240 --> 00:29:08,840
about the fundamental nature of
life?
524
00:29:12,720 --> 00:29:16,840
Depends on different from what?
So in one way what Gunner and I
525
00:29:16,840 --> 00:29:19,640
have come up with is not
original at all.
526
00:29:19,920 --> 00:29:22,760
It's derivative of what was
called in the mid 20th century
527
00:29:22,760 --> 00:29:26,120
hierarchy theory, but it goes
back before the mid 20th century
528
00:29:27,600 --> 00:29:31,280
and it sounds so straightforward
that it's not worth dignifying
529
00:29:31,280 --> 00:29:32,600
it.
In some ways with the word
530
00:29:32,760 --> 00:29:37,680
theory, it's the study of
nestedness of things within
531
00:29:37,680 --> 00:29:40,120
things and how they influence
each other.
532
00:29:41,000 --> 00:29:44,680
It's been a sub theme in all of
biology as well as all of
533
00:29:44,680 --> 00:29:48,240
physics for a long time.
But only in the mid 20th century
534
00:29:48,240 --> 00:29:51,080
did people start to focus on it
and drill down on it.
535
00:29:51,720 --> 00:29:53,400
It was called systems theory
back then.
536
00:29:53,400 --> 00:29:56,280
Systems theory means something
different in molecular biology
537
00:29:56,280 --> 00:30:01,320
today, but that's it was the
science of nested things back
538
00:30:01,320 --> 00:30:04,640
then.
So we're just taking their
539
00:30:05,640 --> 00:30:08,600
hierarchy theory notions and
applying them in this new
540
00:30:08,600 --> 00:30:11,840
context.
Gold directedness and saying,
541
00:30:11,840 --> 00:30:13,680
look, we've got an easy answer
here.
542
00:30:15,600 --> 00:30:19,000
So you asked what do we change?
What changes as a result of our
543
00:30:19,000 --> 00:30:22,960
view?
Some hierarchical thinking, an
544
00:30:22,960 --> 00:30:26,000
acknowledgement of what's
conventionally called downward
545
00:30:26,000 --> 00:30:28,120
causation.
Big things acting on little
546
00:30:28,120 --> 00:30:31,640
things within them.
Very few people, even in
547
00:30:31,640 --> 00:30:35,000
philosophy of biology these
days, don't believe in downward
548
00:30:35,000 --> 00:30:38,800
causation.
I could name a few, but most are
549
00:30:38,800 --> 00:30:40,880
happy with it.
What they don't see is it's
550
00:30:40,880 --> 00:30:45,440
broad application across biology
to all biological systems.
551
00:30:45,880 --> 00:30:49,520
And there's still this reflex
tendency to when you want to
552
00:30:49,520 --> 00:30:53,200
explain, look down, look to
mechanism, look to genes, look
553
00:30:53,200 --> 00:30:55,520
inside.
And then you ask them about
554
00:30:55,520 --> 00:30:57,800
hierarchy theory and they'll
say, yeah, yeah, yeah, that's
555
00:30:57,800 --> 00:31:00,640
doundary causation works too,
right.
556
00:31:00,920 --> 00:31:04,120
So we're trying to bring, we're
trying to make hierarchy theory
557
00:31:04,120 --> 00:31:05,760
blossom.
That's the bigger picture.
558
00:31:06,040 --> 00:31:08,680
And what we, what we would like
to be one of our big
559
00:31:08,680 --> 00:31:12,320
contributions.
Earlier you mentioned touching
560
00:31:12,320 --> 00:31:14,600
on this later on, but I think we
can get to it now.
561
00:31:14,880 --> 00:31:18,720
In discussing human culture and
psychology, you suggest that our
562
00:31:18,720 --> 00:31:22,320
wants and intentions might be
directed by larger fields.
563
00:31:22,840 --> 00:31:26,320
Could you elaborate on how this
works on a human scale?
564
00:31:26,880 --> 00:31:30,760
Yeah.
So two kinds of influence going
565
00:31:30,760 --> 00:31:35,520
on here. 1 is the influence of
things outside us on our wants
566
00:31:36,000 --> 00:31:39,040
and intentions.
So you smell the bakery down the
567
00:31:39,040 --> 00:31:43,760
street and you want that, that
pastry, right?
568
00:31:44,000 --> 00:31:48,120
Something outside with a causal
field acting on your brain
569
00:31:48,440 --> 00:31:51,560
causing you to want something.
There's another level, and this
570
00:31:51,560 --> 00:31:55,240
is the one where we get it our
most, at our most speculative.
571
00:31:56,080 --> 00:32:00,600
The want for that pastry is
itself a field that's acting
572
00:32:00,600 --> 00:32:04,880
downwardly on your motor
systems, on your speech center,
573
00:32:04,880 --> 00:32:08,400
on your cognition, your thought
processes and so on.
574
00:32:08,800 --> 00:32:13,160
It's a big global field, we
hypothesize, and these other
575
00:32:13,160 --> 00:32:15,920
things like motor centers and
speech centers are smaller
576
00:32:15,920 --> 00:32:19,680
things nested within it.
So that very simple case I just
577
00:32:19,680 --> 00:32:23,320
described of a the bakery making
you want a pastry is actually 2
578
00:32:23,320 --> 00:32:25,440
levels of of downward causation
there.
579
00:32:26,400 --> 00:32:30,000
And the outer part, the smell
of, of the bakery causing you to
580
00:32:30,320 --> 00:32:32,040
to want something is not
controversial.
581
00:32:32,040 --> 00:32:36,360
The inner part is controversial.
Neuroscience will have something
582
00:32:36,360 --> 00:32:38,760
to say about whether we're right
or wrong about this.
583
00:32:40,320 --> 00:32:43,640
The the concept of free will
often seems at odds with the
584
00:32:43,640 --> 00:32:46,720
determinism.
In your view, does I'll theory
585
00:32:46,720 --> 00:32:49,800
opera way of reconciling these
seemingly opposing ideas?
586
00:32:50,680 --> 00:32:55,120
Can can can we be free while
still being deterministic?
587
00:32:55,560 --> 00:32:58,880
So I'm going to try to explain a
point of view that Gunner would
588
00:32:58,880 --> 00:33:01,560
be better off explaining this,
but I'm going to try and fake my
589
00:33:01,560 --> 00:33:04,080
way through it.
A point of view that field
590
00:33:04,080 --> 00:33:07,320
theory is consistent with.
But we're not.
591
00:33:07,320 --> 00:33:10,400
It's not unique to us.
And that's called compatibilism.
592
00:33:10,400 --> 00:33:16,520
It's the notion that everything
we do and say and think is fully
593
00:33:16,520 --> 00:33:20,800
determined by causes at some
level of organization, whether
594
00:33:20,800 --> 00:33:26,800
it's within or outside of us.
Our view of free will says we
595
00:33:26,800 --> 00:33:29,880
can be full determinist.
We can believe that everything
596
00:33:29,880 --> 00:33:33,840
is fully determined and at the
same time have a kind of free
597
00:33:33,840 --> 00:33:36,120
will, the only kind of free will
that matters.
598
00:33:36,960 --> 00:33:39,120
And what does free will mean in
this context?
599
00:33:39,120 --> 00:33:44,520
It means thoughts and speech and
action that originate inside of
600
00:33:44,520 --> 00:33:46,800
you.
They can be fully deterministic,
601
00:33:46,800 --> 00:33:48,640
but if they originate inside of
you.
602
00:33:48,640 --> 00:33:51,400
Like me deciding to go for a
walk this afternoon because I'm
603
00:33:51,400 --> 00:33:54,120
bored.
That originates inside of me,
604
00:33:54,480 --> 00:33:57,560
and therefore my fully
determined action to go for a
605
00:33:57,560 --> 00:34:01,000
walk this afternoon is me
expressing my freedom.
606
00:34:02,080 --> 00:34:05,400
If something outside of me
determines, if somebody puts a
607
00:34:05,400 --> 00:34:07,920
gun to my head, said you're
going for a walk this afternoon,
608
00:34:08,480 --> 00:34:10,480
right?
That's an external influence
609
00:34:10,480 --> 00:34:14,880
acting downwardly on me, forcing
me to go for via my wants and
610
00:34:14,880 --> 00:34:17,120
intentions, of course, forcing
me to go for a walk.
611
00:34:17,120 --> 00:34:21,400
And that's not free.
So for free will purposes, the
612
00:34:21,400 --> 00:34:23,760
boundary is at the edge of your
skin.
613
00:34:24,719 --> 00:34:27,199
Causes that are outside make you
unfree.
614
00:34:27,199 --> 00:34:29,600
Causes that are inside make you
free.
615
00:34:30,600 --> 00:34:33,520
Some people will complain then.
Well, that isn't what I wanted
616
00:34:33,520 --> 00:34:35,520
out of free will.
I didn't want to be determined
617
00:34:35,520 --> 00:34:39,159
by my wants and intentions or by
my biochemistry or anything like
618
00:34:39,159 --> 00:34:42,080
that.
I want to be really free.
619
00:34:42,840 --> 00:34:46,360
To which our response is the
only alternative to determinism
620
00:34:46,360 --> 00:34:48,800
is randomness.
Are you saying you want your
621
00:34:48,800 --> 00:34:52,400
speech, behaviors and thoughts
to be random?
622
00:34:53,199 --> 00:34:56,080
Because that's the only other
place you've got to go.
623
00:34:56,560 --> 00:34:58,600
And of course nobody says yes to
that.
624
00:34:58,600 --> 00:35:03,480
So our summary statement is the
kind of freedom that you think
625
00:35:03,480 --> 00:35:09,480
you want either is meaningless,
non random, non caused right, or
626
00:35:09,480 --> 00:35:12,440
it's random and you don't want
that, leaving you with
627
00:35:12,440 --> 00:35:15,160
compatibilism.
It's fully determined and just
628
00:35:15,160 --> 00:35:17,200
be satisfied with doing what you
want.
629
00:35:18,160 --> 00:35:20,400
Parentheses.
Isn't that all you wanted out of
630
00:35:20,400 --> 00:35:22,400
free will is to be able to do
what you want?
631
00:35:23,760 --> 00:35:27,920
Yeah, you introduced the idea
that we're not merely pawns of
632
00:35:27,920 --> 00:35:31,280
external fields.
Instead, we're our own desires
633
00:35:31,280 --> 00:35:36,000
and intentions of fields and.
Yes, exactly.
634
00:35:36,000 --> 00:35:38,000
That's that's thank you for
bringing it up.
635
00:35:38,000 --> 00:35:41,280
That that's the key here.
Our wants and intentions acting
636
00:35:41,280 --> 00:35:44,200
downward on our own mental
components.
637
00:35:44,680 --> 00:35:47,080
That's free will in action.
That's it.
638
00:35:47,240 --> 00:35:50,040
That's you getting your way, so
to speak, which is what
639
00:35:50,040 --> 00:35:51,640
everybody wants at our free
will.
640
00:35:52,680 --> 00:35:56,640
The if we without when talking
about free will life, it's and
641
00:35:56,640 --> 00:35:58,880
this is my favorite topic, of
course, since the name of the
642
00:35:58,880 --> 00:36:02,360
broadcast is mind body solution.
What is consciousness to you,
643
00:36:02,400 --> 00:36:05,480
Dan?
Well, up until my recent
644
00:36:05,480 --> 00:36:09,000
conversations with Mark Solms, I
would have said I have no idea
645
00:36:09,160 --> 00:36:13,320
what consciousness is.
And I had put the whole thing
646
00:36:13,320 --> 00:36:16,920
aside because all I want to talk
about is affect, which is a
647
00:36:16,920 --> 00:36:21,240
field, and cognition and motor
stuff, which is within within
648
00:36:21,320 --> 00:36:23,160
affective fields and
consciousness.
649
00:36:23,160 --> 00:36:26,200
And I don't know, it's the
blackboard on which cognition
650
00:36:26,200 --> 00:36:28,320
writes or something, something
like that.
651
00:36:29,560 --> 00:36:32,040
Now that I've talked to him
about it and read some of his
652
00:36:32,040 --> 00:36:36,720
work, I really like the idea
that consciousness is itself
653
00:36:36,720 --> 00:36:40,000
affective.
It's an it's a feeling response
654
00:36:40,000 --> 00:36:44,480
to what's going on in cognition.
So I'm thinking about an apple.
655
00:36:44,480 --> 00:36:46,480
What's my feeling about the
apple?
656
00:36:46,480 --> 00:36:49,760
That's my consciousness of it.
Whatever my feeling about that
657
00:36:49,760 --> 00:36:52,000
apple is, that's my
consciousness of it.
658
00:36:53,040 --> 00:36:54,640
So now I at least have an
answer.
659
00:36:54,640 --> 00:36:58,480
Thank you, Mark, to the what is
consciousness?
660
00:36:58,840 --> 00:37:01,800
It's a field.
I, I still remember when Mark
661
00:37:01,800 --> 00:37:06,240
first started bringing out this,
his hidden spring and looking
662
00:37:06,240 --> 00:37:09,280
at, looking at the cortical
fallacy and focusing effect
663
00:37:09,280 --> 00:37:11,760
valence, etcetera.
And at first, this wasn't taken
664
00:37:11,760 --> 00:37:15,360
very well.
A lot of people really, it shut
665
00:37:15,360 --> 00:37:17,240
down this idea of this ancient
brain.
666
00:37:17,240 --> 00:37:20,000
And and they really did treat
his work quite poorly initially.
667
00:37:20,240 --> 00:37:22,640
But there's been a huge rise
since then since he's been
668
00:37:22,640 --> 00:37:25,360
working with Carl Friston for
showing people how there's many
669
00:37:25,360 --> 00:37:27,600
ways that might live.
And all you guys, there's so
670
00:37:27,600 --> 00:37:30,200
many different ways that his
theory actually does work and
671
00:37:30,200 --> 00:37:31,520
it's grown in popularity since
then.
672
00:37:31,520 --> 00:37:34,240
And we actually discussed that
and he said it's, it's been
673
00:37:34,240 --> 00:37:37,120
pretty cool to see this change
from from like complete
674
00:37:37,320 --> 00:37:39,840
dismissal to almost complete
acceptance.
675
00:37:39,840 --> 00:37:42,000
Well, obviously with with the
outliers here and there.
676
00:37:43,040 --> 00:37:45,240
I didn't know that he was
bragging.
677
00:37:45,240 --> 00:37:46,760
Complete acceptance.
I love that.
678
00:37:47,760 --> 00:37:49,560
Oh I love complete acceptance.
I know what you meant.
679
00:37:50,440 --> 00:37:52,520
Yeah.
But it, it, it, it has been
680
00:37:52,520 --> 00:37:55,440
quite strange to see how, how
quickly this has happened.
681
00:37:55,440 --> 00:37:57,800
I would say in the last maybe 10
years or so, it's been, it's
682
00:37:57,800 --> 00:37:59,800
been quite abrupt.
You know, it's, it's a very
683
00:37:59,800 --> 00:38:02,880
fascinating theory.
Perhaps a sign that he's right.
684
00:38:03,880 --> 00:38:08,400
I think he mentioned it was, I
can't remember who, but might
685
00:38:08,400 --> 00:38:11,400
have been Nagel who, who said
this, this young man Mark might
686
00:38:11,400 --> 00:38:16,600
be on to something and he was
very pleased, the high praise.
687
00:38:17,360 --> 00:38:20,560
Yeah, one of the nice things it
does, by the way, is it takes
688
00:38:20,560 --> 00:38:25,320
intentionality out of the
unique, uniquely human realm and
689
00:38:25,320 --> 00:38:30,800
puts it not just in great apes,
not just in mammals, it puts it
690
00:38:30,800 --> 00:38:35,480
perhaps back in plants where
affective fields know they don't
691
00:38:35,480 --> 00:38:37,520
have feelings.
Plants, I'm not in that school
692
00:38:37,520 --> 00:38:40,800
that says they have anything I'd
want to call feelings, but they
693
00:38:40,800 --> 00:38:43,400
do have that oomph that goes
with feelings.
694
00:38:43,400 --> 00:38:46,880
That what larger fields do to
smaller things is give them
695
00:38:46,920 --> 00:38:51,680
oomph and everything alive and a
bunch of not alive things have
696
00:38:51,680 --> 00:38:55,360
that oomph as well.
So it it primitivizes
697
00:38:55,720 --> 00:39:00,680
consciousness, which is just
lovely, which is good.
698
00:39:00,680 --> 00:39:02,720
It's a continuationist view of
biology.
699
00:39:02,920 --> 00:39:06,240
Yeah, it takes off that pedestal
we we love to put ourselves on.
700
00:39:06,800 --> 00:39:08,160
Yeah.
Yeah, no, no.
701
00:39:08,280 --> 00:39:12,280
So field theory suggests that
large scale neural networks or
702
00:39:12,280 --> 00:39:15,880
wanting fields direct our
cognitive and motor functions.
703
00:39:15,960 --> 00:39:18,280
Yes.
What evidence, if any, do we
704
00:39:18,280 --> 00:39:21,480
have to support the existence of
these large scale neural fields
705
00:39:21,480 --> 00:39:23,880
in brains?
Yeah, the first answer is none.
706
00:39:24,360 --> 00:39:27,160
And that's why I say we're out
on a limb here, Gunnar.
707
00:39:27,160 --> 00:39:31,400
And I say the claim being if
field theory is right, if it's
708
00:39:31,400 --> 00:39:35,040
universal and explaining goal
directed behavior, if human
709
00:39:35,040 --> 00:39:37,560
behavior can be considered goal
directed, that part is
710
00:39:37,560 --> 00:39:40,960
uncontroversial.
Here's what brain structure
711
00:39:40,960 --> 00:39:44,080
might look like.
It's got to consist of something
712
00:39:44,080 --> 00:39:46,080
big with something small nested
within it.
713
00:39:46,080 --> 00:39:49,680
Now, you quoted us as saying
accurately large scale neural
714
00:39:49,680 --> 00:39:52,720
fields, but that's just one
possibility.
715
00:39:52,720 --> 00:39:54,280
These could be electrical
fields.
716
00:39:54,280 --> 00:39:57,640
Mike Levin is a big fan of
electrical fields of some kind.
717
00:39:58,880 --> 00:40:01,320
Fields can consist of solid
objects.
718
00:40:01,320 --> 00:40:04,680
The bowl is a field that's
helping gravity direct the ball
719
00:40:04,680 --> 00:40:06,600
toward the bottom.
It's a solid object.
720
00:40:07,080 --> 00:40:10,160
There may be physical
constraints at the level of
721
00:40:10,160 --> 00:40:14,800
solidity and liquidity and so
on, concentration gradients of
722
00:40:14,800 --> 00:40:17,560
various kinds that are involved
here as well.
723
00:40:17,920 --> 00:40:20,640
Large scale neural fields is
just one way to talk about it.
724
00:40:21,200 --> 00:40:26,880
That said, we're inviting
neurobiology to take a look to
725
00:40:26,880 --> 00:40:28,640
see if they can find these
things.
726
00:40:29,200 --> 00:40:31,040
One other thing to say about it
is.
727
00:40:31,480 --> 00:40:33,680
I've.
Delved a little bit into the
728
00:40:33,680 --> 00:40:36,440
neuro literature.
It's not my field, so anything I
729
00:40:36,440 --> 00:40:40,760
say is quite suspect, but I've
never read anything about
730
00:40:40,760 --> 00:40:46,280
intentionality, wanting, caring,
etcetera that contradicts what
731
00:40:46,280 --> 00:40:49,160
we have to say.
If they found a little organ
732
00:40:49,160 --> 00:40:53,200
somewhere that was the wanting
organ, and it was small and
733
00:40:53,200 --> 00:40:56,720
didn't broadcast a large field
of any kind, then Gunner and I
734
00:40:56,720 --> 00:41:00,120
are in trouble.
But they haven't so far, so far
735
00:41:00,120 --> 00:41:03,720
as I know, I should say.
There's an interesting tension
736
00:41:03,880 --> 00:41:07,080
in the paper around conflicting
ones, like wanting to eat a
737
00:41:07,080 --> 00:41:10,120
piece of cheesecake, but also
knowing is not healthy.
738
00:41:10,600 --> 00:41:14,000
So how does field theory help us
understand these intense
739
00:41:14,200 --> 00:41:19,920
internal conflicts?
Yeah, internal.
740
00:41:20,280 --> 00:41:23,120
And here I'm going to have to
take you back to a philosopher,
741
00:41:23,200 --> 00:41:30,160
David Hume, who argued that
affect is my terminology, not
742
00:41:30,160 --> 00:41:35,000
his wanting, caring, preferring
and so on, is the cause of all
743
00:41:35,000 --> 00:41:38,200
conscious behavior.
And there's no other possible
744
00:41:38,200 --> 00:41:40,840
'cause he's an 18th century
philosopher.
745
00:41:40,840 --> 00:41:42,520
What did he know about
neurobiology?
746
00:41:42,520 --> 00:41:44,120
This is an in principle
argument.
747
00:41:44,600 --> 00:41:48,480
There's no other possible 'cause
for willful, deliberate
748
00:41:48,600 --> 00:41:52,400
behavior.
So what does a decision look
749
00:41:52,400 --> 00:41:56,560
like in Hume's world?
A decision is going to be a
750
00:41:56,560 --> 00:42:00,120
conflict between wants warring
passions.
751
00:42:00,120 --> 00:42:03,160
In his his term, he recognized
passions, not wants.
752
00:42:05,160 --> 00:42:08,240
Passions, by the way, for him
included calm passions.
753
00:42:08,680 --> 00:42:11,240
So am I wanting to go for a walk
this afternoon?
754
00:42:11,240 --> 00:42:13,320
It's not a violent emotion of
any kind.
755
00:42:13,320 --> 00:42:14,720
Would you really call it a
passion?
756
00:42:14,920 --> 00:42:18,280
He called it a calm passion.
And it's one of the motivators
757
00:42:18,280 --> 00:42:20,080
that operates within us.
There's lots of them.
758
00:42:21,200 --> 00:42:23,880
When I'm faced with a piece of
cheesecake or 10 pieces of
759
00:42:23,880 --> 00:42:26,720
cheesecake and consider that I'd
like to eat all of them because
760
00:42:26,720 --> 00:42:28,280
it's good, why wouldn't I want
more?
761
00:42:28,280 --> 00:42:30,360
Why wouldn't I wolf them all
down now?
762
00:42:31,200 --> 00:42:34,240
Immediately what happens is a
bunch of passions come into
763
00:42:34,240 --> 00:42:37,360
play. 1 is just outright desire
for the cheesecake.
764
00:42:37,360 --> 00:42:40,800
More, more, more of it.
And then if I stop and think
765
00:42:40,800 --> 00:42:44,720
before I guzzle all the
cheesecake, other passions come
766
00:42:44,720 --> 00:42:48,040
into play Because my big
forebrain kicks in and starts
767
00:42:48,040 --> 00:42:52,520
painting pictures of me lying in
the emergency room after a heart
768
00:42:52,520 --> 00:42:55,080
attack from clogged arteries
from having eaten too much
769
00:42:55,080 --> 00:42:57,120
cheesecake in the course of a
lifetime.
770
00:42:58,280 --> 00:43:02,160
And some affective part of me
goes, no, don't do that.
771
00:43:02,160 --> 00:43:06,280
And immediately we have a
tension set up between one
772
00:43:06,280 --> 00:43:09,480
constellation of passions
associated with eating the
773
00:43:09,480 --> 00:43:12,200
cheesecake and another
constellation of passions
774
00:43:12,200 --> 00:43:14,480
associated with not eating the
cheesecake.
775
00:43:15,360 --> 00:43:17,840
And whoever wins, that's what I
decide to do.
776
00:43:17,840 --> 00:43:21,200
That's that's my will is
whichever one wins.
777
00:43:21,760 --> 00:43:25,800
And we, as we all all know, many
of our most important decisions
778
00:43:25,800 --> 00:43:29,680
sit on a knife edge, constantly
going back and forth between one
779
00:43:29,680 --> 00:43:34,080
set of passions and another with
the big forebrain, the
780
00:43:34,080 --> 00:43:37,640
calculator cognition operating
in the background all the time,
781
00:43:37,640 --> 00:43:42,960
painting pictures of alternative
futures for our affect to react
782
00:43:42,960 --> 00:43:47,520
to positively, negatively adding
weight to one decision, taking
783
00:43:47,520 --> 00:43:53,480
weight away from another.
So this human point of view,
784
00:43:53,720 --> 00:43:56,320
which is fully consistent with
field theory because it puts the
785
00:43:56,320 --> 00:43:58,960
passions in the center of the
causal picture.
786
00:44:00,200 --> 00:44:03,640
This human point of view
accounts for the most boring
787
00:44:03,640 --> 00:44:07,080
decisions of all, including my
decision to scratch this slight
788
00:44:07,080 --> 00:44:11,000
itch on my face right now to
going for a walk this afternoon.
789
00:44:11,440 --> 00:44:15,360
From when do I want to retire or
do I want to retire at all?
790
00:44:15,480 --> 00:44:18,600
Or who shall I marry?
And all these very important
791
00:44:18,600 --> 00:44:21,120
questions of great weight, great
weight that we it's just
792
00:44:21,120 --> 00:44:25,040
conflicting passions.
And it gets very complicated in
793
00:44:25,040 --> 00:44:28,080
people.
It's less complicated in simpler
794
00:44:28,080 --> 00:44:31,760
animals.
We can consider field theory as
795
00:44:31,760 --> 00:44:34,880
an emerging idea, relatively
new, but but you've been working
796
00:44:34,920 --> 00:44:37,080
for quite some time.
What are some of the next steps
797
00:44:37,080 --> 00:44:43,400
for research in this theory?
Next steps is to watch over the
798
00:44:43,520 --> 00:44:46,040
neurobiology literature to see
what they come up, see if
799
00:44:46,040 --> 00:44:49,280
anybody takes our challenge and
comes up with something either
800
00:44:49,280 --> 00:44:54,280
deliberately to test our theory
or in pursuit of some other
801
00:44:54,280 --> 00:44:56,760
agenda, comes up with something
that we find of interest.
802
00:44:58,040 --> 00:45:07,280
Another is just to it's to it's
to do battle field theory is
803
00:45:07,520 --> 00:45:09,680
doesn't have a lot of adherence
at the moment.
804
00:45:09,680 --> 00:45:12,360
We have a lot of people like you
and many of our reader, the
805
00:45:12,360 --> 00:45:17,920
readers of our Aeon piece that
you're quoting from who listen
806
00:45:17,920 --> 00:45:19,760
to it and go, yeah, that sounds
right to me.
807
00:45:20,120 --> 00:45:23,200
But within academia, people,
including us, operate from
808
00:45:23,200 --> 00:45:27,000
entrenched positions and most
people are are dug into
809
00:45:27,000 --> 00:45:29,400
entrenched positions that are at
odds with field theory.
810
00:45:29,960 --> 00:45:34,000
And our job as as academics is
to go to go to not war.
811
00:45:34,000 --> 00:45:40,320
That makes it sound too, too
desperate to to argue with them
812
00:45:40,320 --> 00:45:42,760
and try and convince them and
convince the next generation
813
00:45:42,760 --> 00:45:45,600
that we're on to something.
If not that we're right, at
814
00:45:45,600 --> 00:45:47,080
least that we're on to
something.
815
00:45:47,680 --> 00:45:51,440
Also to stress.
And I want one thing I want to
816
00:45:51,440 --> 00:45:53,560
add to this.
There's an empirical component
817
00:45:53,560 --> 00:45:57,960
to this, which there isn't too
much theorizing about, about
818
00:45:57,960 --> 00:46:01,480
goal directedness and purpose.
We want to go out there and
819
00:46:01,480 --> 00:46:05,400
explore and have students
explore all these goal directed
820
00:46:05,400 --> 00:46:09,480
systems to see first if we're
right, but not just in a
821
00:46:09,480 --> 00:46:13,040
confirmatory kind of way.
Mcshea and Babcock, you've got
822
00:46:13,040 --> 00:46:15,040
it sort of right.
Here's where you're wrong.
823
00:46:15,040 --> 00:46:17,800
Here's where the theory needs to
be tweaked.
824
00:46:18,080 --> 00:46:21,560
We really want that to happen.
So the way forward is to try to
825
00:46:21,560 --> 00:46:26,280
bring in empiricists to actually
do the And that was true the
826
00:46:26,280 --> 00:46:29,200
neurobiologists I mentioned as
well to do the hard empirical
827
00:46:29,200 --> 00:46:32,920
work to find out more than we
know about how goal directedness
828
00:46:32,920 --> 00:46:36,200
works and.
That's, that's something I love
829
00:46:36,200 --> 00:46:39,280
about having this podcast and,
and this channel in general,
830
00:46:39,280 --> 00:46:41,440
because I have a series where I
have lectures as well.
831
00:46:41,680 --> 00:46:44,840
And and then I have the podcast
and I, and I call this this,
832
00:46:44,840 --> 00:46:47,280
this show mind body solution,
sort of a bridge between
833
00:46:47,320 --> 00:46:49,880
mainstream academia and popular
media.
834
00:46:49,880 --> 00:46:52,560
I call it Echomedia.
Just a, a nice play on
835
00:46:52,560 --> 00:46:54,680
Wednesday.
But for the most part, I've
836
00:46:54,680 --> 00:46:58,080
found that since having this, a
lot of the professors that have
837
00:46:58,080 --> 00:47:00,640
been in the show, people in the
past have have looked at the
838
00:47:00,640 --> 00:47:02,560
comment section and gotten some
ideas from it.
839
00:47:02,560 --> 00:47:05,440
So you have a lot of armchair
philosophers, some real
840
00:47:05,440 --> 00:47:08,040
professors in the comment
section who who criticize or
841
00:47:08,040 --> 00:47:12,480
critique the work.
But in such a a this, I would
842
00:47:12,480 --> 00:47:16,280
say accurate and precise manner
that it's actually informative
843
00:47:16,280 --> 00:47:19,760
to the person on the show.
So this is becoming quite a
844
00:47:19,760 --> 00:47:23,040
great way for people to interact
with the content, engage with it
845
00:47:23,040 --> 00:47:25,920
and people you'd never expect,
which has been pretty cool.
846
00:47:27,000 --> 00:47:30,360
Yeah, yeah.
Can't wait for comments to come
847
00:47:30,360 --> 00:47:31,960
in.
I love interacting with larger
848
00:47:31,960 --> 00:47:34,360
audiences.
Just last week I gave a talk to
849
00:47:34,360 --> 00:47:39,120
a retirement group near here in
Chapel Hill, NC and got some of
850
00:47:39,120 --> 00:47:41,080
the best questions out of that
group.
851
00:47:41,720 --> 00:47:44,320
Better than most of the
questions I get from academics.
852
00:47:44,720 --> 00:47:46,520
Yeah, exactly.
And I think that's that's the
853
00:47:46,520 --> 00:47:48,760
best part is that you just
diversify this audience to a
854
00:47:48,760 --> 00:47:51,240
point where you you get some
creative thinkers out there.
855
00:47:52,040 --> 00:47:56,280
Are there any kind of
experiments or that you think
856
00:47:57,000 --> 00:48:03,360
might help this theory?
Let's say there's a future
857
00:48:03,360 --> 00:48:06,560
undergrad looking to come into a
postgraduate situation.
858
00:48:06,560 --> 00:48:08,800
What do you think they should
focus some of this work on?
859
00:48:09,440 --> 00:48:11,680
Well, it depends on whether
you're talking about biology and
860
00:48:11,680 --> 00:48:13,360
philosophy.
And that's going to turn out to
861
00:48:13,360 --> 00:48:17,600
be a problem for our purposes,
because in philosophy this is a
862
00:48:17,600 --> 00:48:20,200
natural topic, goal
directedness, generally for a
863
00:48:20,200 --> 00:48:23,440
student to take up, but not to
take up the empirical side of
864
00:48:23,440 --> 00:48:25,200
that.
They don't really do that much
865
00:48:25,200 --> 00:48:28,240
of that in philosophy.
And somebody coming into it from
866
00:48:28,240 --> 00:48:31,240
biology is going to get weird
looks from their graduate
867
00:48:31,240 --> 00:48:34,880
committee when they take up goal
directedness as their, as their
868
00:48:34,880 --> 00:48:38,680
topic of interest.
So it's it's tricky to find the
869
00:48:38,680 --> 00:48:40,320
right group of students to do
that.
870
00:48:40,320 --> 00:48:44,520
Still, I think coming from the
biology side, which is the side
871
00:48:44,520 --> 00:48:48,840
I would know best if I could
interest a bunch of undergrads
872
00:48:49,120 --> 00:48:52,160
in research projects.
And we've had a couple who've
873
00:48:52,160 --> 00:48:56,360
been really interested, one of
whom I have a paper with out in
874
00:48:56,360 --> 00:48:59,840
the past few years.
If we could get them and also
875
00:48:59,840 --> 00:49:04,000
graduate students to do theses
on how do gold erected systems
876
00:49:04,000 --> 00:49:06,160
work from a scientific point of
view.
877
00:49:06,320 --> 00:49:08,960
Forget all our abstruse
philosophizing here.
878
00:49:09,320 --> 00:49:13,040
Just tell us empirically how
they work and do it not just by
879
00:49:13,040 --> 00:49:14,880
investigating how sea turtles do
it.
880
00:49:14,880 --> 00:49:17,880
You could spend a whole graduate
dissertation on sea turtles, and
881
00:49:17,880 --> 00:49:19,640
people have, and some of them
are brilliant.
882
00:49:20,160 --> 00:49:24,280
But TI pick two disparate
systems, sea turtles and
883
00:49:24,320 --> 00:49:28,600
bacteria swimming up a food
gradient, and investigate
884
00:49:28,600 --> 00:49:32,720
empirically what they share and
what they don't share as a kind
885
00:49:32,720 --> 00:49:35,600
of test case for the larger
theory.
886
00:49:35,600 --> 00:49:37,920
And if you can do three systems,
that's even better.
887
00:49:39,560 --> 00:49:43,720
When when you started out in
this field, were there any
888
00:49:43,720 --> 00:49:46,720
particular thinkers that come to
mind who inspired you and
889
00:49:46,720 --> 00:49:51,480
motivated you to to branch off
in this philosophy and biology?
890
00:49:52,320 --> 00:49:56,920
Yeah, so first David Hume, whose
influence goes back to my
891
00:49:56,920 --> 00:50:01,240
undergraduate days, and then I'd
have to say a bunch of hierarchy
892
00:50:01,240 --> 00:50:05,320
theorists from the late 20th
century, starting with Bill
893
00:50:05,320 --> 00:50:10,080
Wimzat and Stan Salty and
Herbert Simon.
894
00:50:11,200 --> 00:50:15,560
And I'll give some credit to Dan
Brooks as well.
895
00:50:18,040 --> 00:50:20,960
Feibelman, I've forgotten his,
his first name escapes me at the
896
00:50:20,960 --> 00:50:25,000
moment, was a, a philosopher and
I think a literary critic back
897
00:50:25,000 --> 00:50:28,640
in the back in the 60s.
All these people are hierarchy
898
00:50:28,640 --> 00:50:32,600
theorists and Stuart Kaufman to
some degree as well.
899
00:50:33,880 --> 00:50:37,280
And I think their critical
insight was in seeing that this
900
00:50:37,280 --> 00:50:42,360
kind of causation is different.
And Hume too saw that this kind
901
00:50:42,360 --> 00:50:47,320
of causation, feelings acting on
behavior, is different than the
902
00:50:47,320 --> 00:50:51,480
way a clock works.
So I give lots of credit to them
903
00:50:51,480 --> 00:50:55,040
and a couple others that I can't
pull to mind right now.
904
00:50:55,320 --> 00:50:57,920
But they really are the
foundation of all this.
905
00:50:59,280 --> 00:51:05,200
Well, well, anyone trying to to
understand this work, Do you
906
00:51:05,200 --> 00:51:09,840
find that there are specific
types of aside from hierarchical
907
00:51:09,840 --> 00:51:11,120
theory?
Do you think there are any types
908
00:51:11,120 --> 00:51:13,920
of books or content people
should absorb in order to
909
00:51:13,920 --> 00:51:17,560
understand this better?
Would be a nice bridging a gap
910
00:51:17,560 --> 00:51:20,200
between this and your work.
Yeah.
911
00:51:21,800 --> 00:51:28,040
So yeah, Herbert Simon has a
nice paper on the architecture
912
00:51:28,040 --> 00:51:33,000
of complex systems that's very
readable and it dates back to
913
00:51:33,000 --> 00:51:39,840
the 60s sometime.
I think Ernest Nagle has a paper
914
00:51:39,840 --> 00:51:43,880
on purpose and function.
Name escapes me at the moment
915
00:51:45,280 --> 00:51:51,200
from the 70s.
And other than that, everything
916
00:51:51,200 --> 00:51:58,160
Bill Wimsatt ever wrote and most
of what Stan Salty ever wrote.
917
00:52:00,160 --> 00:52:03,040
Problem is, a lot of this, a lot
of what those two have written,
918
00:52:03,040 --> 00:52:06,040
is not all that accessible to a
general audience, and that's
919
00:52:06,040 --> 00:52:08,840
what makes me nervous about
about recommending it.
920
00:52:11,320 --> 00:52:12,480
That's good.
That's understandable.
921
00:52:13,080 --> 00:52:17,200
Yeah, when when you think about
academia and a lot of the
922
00:52:17,200 --> 00:52:20,960
thinkers that come and go, many
of them are very afraid of
923
00:52:20,960 --> 00:52:23,280
teleology and even discussing
this concept.
924
00:52:23,840 --> 00:52:26,240
What, what gave you the bravery
to go down this route?
925
00:52:26,240 --> 00:52:29,440
Because it is, it is they.
There's a quite a fear when it
926
00:52:29,440 --> 00:52:33,200
comes to this in academia.
The fear is justified.
927
00:52:33,920 --> 00:52:37,760
It's it's a field that's
associated with ghosts in the
928
00:52:37,760 --> 00:52:40,040
machine with spookiness of some
kind.
929
00:52:42,720 --> 00:52:46,760
There's a great quote I could be
from JBS Hall Dane, mid 20th
930
00:52:46,760 --> 00:52:50,320
century.
His purpose is the mistress that
931
00:52:50,320 --> 00:52:54,280
all biologists need but can
never fess up to in public.
932
00:52:55,960 --> 00:52:59,800
It's there in biology.
Everybody knows it's there.
933
00:53:00,040 --> 00:53:03,240
And people who talk about
purging that kind of thinking
934
00:53:03,240 --> 00:53:07,120
and that kind of reasoning from
our biological vocabulary are
935
00:53:07,120 --> 00:53:11,680
covering up all right.
Most of them are because they
936
00:53:11,680 --> 00:53:15,120
know that there are these
bizarrely behaving systems and
937
00:53:15,120 --> 00:53:18,680
we need to account for them.
So what gives me the nerve?
938
00:53:18,680 --> 00:53:21,720
What gives me the nerve is what
gives everybody the nerve to to
939
00:53:21,800 --> 00:53:25,040
talk about these things.
You just talk about what's on
940
00:53:25,040 --> 00:53:30,000
the table in front of you.
So I understand the the
941
00:53:30,000 --> 00:53:33,400
reluctance to go there because
of the checkered history, the
942
00:53:33,400 --> 00:53:36,040
spooky history of goal
directedness.
943
00:53:36,440 --> 00:53:39,880
But you know, enough is enough.
Let's account for this behavior.
944
00:53:41,240 --> 00:53:43,160
Yeah.
Is there anything about field
945
00:53:43,160 --> 00:53:46,520
theory and purpose teleology
called directedness in general
946
00:53:46,520 --> 00:53:49,320
that you feel we haven't touched
on, but you'd like to expand on
947
00:53:49,320 --> 00:53:52,040
a bit and and perhaps clarify,
rectify?
948
00:53:53,280 --> 00:53:57,880
Yeah, the big sticking point is
going to be human
949
00:53:57,880 --> 00:54:00,640
intentionality, wanting, caring,
preferring.
950
00:54:01,200 --> 00:54:05,040
There are as many understandings
out there both in the in the
951
00:54:05,040 --> 00:54:06,920
minds of professional
psychologists and
952
00:54:06,920 --> 00:54:09,840
neurobiologists and so on about
what those things are.
953
00:54:10,520 --> 00:54:13,120
There are as many of those as
there are among the general
954
00:54:13,120 --> 00:54:16,400
public.
No consistency of vocabulary, no
955
00:54:16,400 --> 00:54:20,200
consistency of usage, no
consistency of underlying model.
956
00:54:21,040 --> 00:54:23,920
People talking past each other
left and right, appearing to
957
00:54:23,920 --> 00:54:26,760
disagree like crazy when in fact
they're talking about different
958
00:54:26,760 --> 00:54:29,960
things.
We need to straighten this, this
959
00:54:29,960 --> 00:54:33,360
part of it out.
And I don't know how to do that.
960
00:54:33,360 --> 00:54:36,440
I don't command the language.
I don't command people's usage.
961
00:54:37,000 --> 00:54:41,960
So this Gunner and Mai's work
is, is an attempt to come up
962
00:54:41,960 --> 00:54:46,160
with a model, a take home model
that will help organize people's
963
00:54:46,160 --> 00:54:49,520
thinking.
The trouble is going to be come
964
00:54:49,520 --> 00:54:52,760
when we start to talk about
human intentionality and caring
965
00:54:52,760 --> 00:54:56,400
and so forth because we can't
look at a magnetic field in a
966
00:54:56,400 --> 00:54:58,760
turtle or a sound field in a
homing torpedo.
967
00:54:59,000 --> 00:55:02,040
All this is going on inside our
heads and it's a mush there.
968
00:55:03,840 --> 00:55:07,320
I want people to try and think
in hierarchical terms as Hume
969
00:55:07,320 --> 00:55:11,320
did, and to take affect
seriously, take passion
970
00:55:11,320 --> 00:55:14,040
seriously, take wanting, caring,
preferring seriously.
971
00:55:14,160 --> 00:55:17,920
These are not nice add-ons to
cognition, they're what make you
972
00:55:17,920 --> 00:55:20,360
do every single deliberate thing
you do.
973
00:55:20,720 --> 00:55:22,960
And my tone of voice is now
getting.
974
00:55:23,120 --> 00:55:24,720
I'm turning turning this into a
rant.
975
00:55:24,720 --> 00:55:28,960
I apologize, but I think fuzzy
thinking about human
976
00:55:28,960 --> 00:55:31,520
intentionality is the root of a
lot of our problems.
977
00:55:31,520 --> 00:55:33,280
Gunner and I are working to fix
that.
978
00:55:34,800 --> 00:55:38,000
I don't have a lot of optimism
about about our ability to do
979
00:55:38,000 --> 00:55:39,200
it.
We're just two people in the
980
00:55:39,200 --> 00:55:42,160
maelstrom.
I, I had two questions that I
981
00:55:42,160 --> 00:55:44,280
didn't ask because you could,
you sort of touched on it, but
982
00:55:44,400 --> 00:55:46,480
and not, but now that you're
bringing this up, one of them
983
00:55:46,480 --> 00:55:50,360
was you, you touched on the idea
that our desires and intentions
984
00:55:50,360 --> 00:55:52,280
direct our thoughts, speech, and
actions.
985
00:55:52,520 --> 00:55:55,720
But I wanted to ask if you could
expand on this idea of wanting
986
00:55:55,720 --> 00:55:58,920
fields in the brain and how they
might be related to larger
987
00:55:58,920 --> 00:56:01,200
cognitive processes like
decision making and problem
988
00:56:01,200 --> 00:56:03,360
solving, because I think this
will also expand on this a
989
00:56:03,360 --> 00:56:04,680
little more.
Good.
990
00:56:04,680 --> 00:56:08,280
So let's take a a logic problem
like we did this in 10th grade
991
00:56:08,280 --> 00:56:13,880
geometry in in my past.
How do you prove the sum of the
992
00:56:13,880 --> 00:56:16,800
interior angles of a triangle is
180°?
993
00:56:17,480 --> 00:56:20,720
It's a problem in logic.
Well, if I just start speaking
994
00:56:20,720 --> 00:56:24,680
to my laptop right now, which is
a supremely logical machine, and
995
00:56:24,680 --> 00:56:27,960
say prove to me right that the
sum of the interior angles of a
996
00:56:27,960 --> 00:56:32,680
triangle is 180°, it will do it,
but it won't care to do it.
997
00:56:33,080 --> 00:56:36,920
It doesn't want to do it.
It doesn't want anything.
998
00:56:36,920 --> 00:56:39,760
It's pure mechanism.
It's pure cognition, if you
999
00:56:39,760 --> 00:56:42,040
will.
Let's do a little thought
1000
00:56:42,040 --> 00:56:45,320
experiment.
Let's take my laptop and put it
1001
00:56:45,320 --> 00:56:49,160
out on the street in front of my
office where buses and cars go
1002
00:56:49,160 --> 00:56:53,040
by all the time with the with
the top open so the camera can
1003
00:56:53,040 --> 00:56:56,920
see the buses and cars coming.
And let's gauge it's perfectly
1004
00:56:56,920 --> 00:57:01,640
logical reaction to this
oncoming and certain death, All
1005
00:57:01,640 --> 00:57:03,160
right?
When the car runs over it, when
1006
00:57:03,160 --> 00:57:06,400
the bus runs over it, it has no
reaction because it doesn't
1007
00:57:06,400 --> 00:57:07,360
care.
It doesn't.
1008
00:57:07,560 --> 00:57:12,200
It doesn't want anything.
Pure mechanism doesn't have the
1009
00:57:12,200 --> 00:57:14,760
right hierarchical structure to
want anything.
1010
00:57:15,480 --> 00:57:19,520
Cognition is pure mechanism.
Reasoning is pure mechanism.
1011
00:57:19,520 --> 00:57:22,720
Logic is pure.
And that's why my laptop is so
1012
00:57:22,720 --> 00:57:26,240
good at it or my phone, if you
will, is so good at it because
1013
00:57:26,240 --> 00:57:30,000
these are logic machines, right?
These are language manipulation
1014
00:57:30,000 --> 00:57:31,520
machines.
They're not wanting, carrying,
1015
00:57:31,520 --> 00:57:35,240
preferring machines.
This is the big defect in modern
1016
00:57:35,440 --> 00:57:38,800
artificial intelligence research
is they're going to figure out
1017
00:57:38,800 --> 00:57:43,840
how intelligence works one day.
They've sort of simulated it up
1018
00:57:43,840 --> 00:57:45,160
till now.
One day they're going to figure
1019
00:57:45,160 --> 00:57:46,880
out how it works.
And it's not going to solve the
1020
00:57:46,880 --> 00:57:49,600
problem of human decision
making, right?
1021
00:57:50,160 --> 00:57:53,560
You need to solve the problem of
caring first, of wanting to
1022
00:57:53,560 --> 00:57:56,760
solve the problem of caring that
the sum of the interior angles
1023
00:57:56,760 --> 00:58:00,160
of a triangle is 180, if only to
get an A on the test upcoming,
1024
00:58:00,240 --> 00:58:02,200
right?
Because otherwise I'll sit there
1025
00:58:02,200 --> 00:58:05,480
passively and do nothing do.
You think that's possible?
1026
00:58:05,480 --> 00:58:10,040
Do you think that we could do
that with some silicone system?
1027
00:58:10,800 --> 00:58:14,160
Sure, hierarchical.
Hierarchical structure is not
1028
00:58:14,160 --> 00:58:17,440
complicated.
Thermostats inside a house do it
1029
00:58:17,760 --> 00:58:19,920
right.
You want fancier ones if you're
1030
00:58:19,920 --> 00:58:22,040
going to simulate cognition or
if you're going to have real
1031
00:58:22,040 --> 00:58:23,560
cognition.
If you're going to have real
1032
00:58:23,920 --> 00:58:26,680
organisms wanting, caring,
preferring and behaving as a
1033
00:58:26,680 --> 00:58:29,960
result of those wants, cares and
preferences and so on, you're
1034
00:58:29,960 --> 00:58:33,840
going to need complicated fields
with complicated mechanisms
1035
00:58:33,840 --> 00:58:37,040
inside the fields and so on.
But yeah, it should all be
1036
00:58:37,040 --> 00:58:39,360
doable in principle.
I have no problem with that.
1037
00:58:39,360 --> 00:58:42,280
There's nothing unique to
biology or unique to people
1038
00:58:42,560 --> 00:58:45,600
about that and think, I think I
said earlier on, plants do it
1039
00:58:46,200 --> 00:58:48,960
and bacteria do it, so there's
no reason we couldn't make
1040
00:58:48,960 --> 00:58:51,400
machines that do it.
Just the current approach to
1041
00:58:51,400 --> 00:58:54,520
thinking about cognition is
mostly as I understand it.
1042
00:58:54,680 --> 00:58:57,200
I'm outside my field here, non
hierarchical.
1043
00:58:59,440 --> 00:59:02,840
One of the most speculative
parts of your theory involves
1044
00:59:02,840 --> 00:59:06,400
the interplay between different
scales of wanting, both internal
1045
00:59:06,400 --> 00:59:08,560
and external.
Can you give us a concrete
1046
00:59:08,560 --> 00:59:11,680
example of how these various
fields, from personal desires to
1047
00:59:11,680 --> 00:59:15,040
social influences, societal
influences, sorry, might
1048
00:59:15,040 --> 00:59:18,520
intersect and influence a major
life decision?
1049
00:59:19,360 --> 00:59:26,320
Yeah, so I'm going to imagine
myself, an 18 year old deciding
1050
00:59:26,320 --> 00:59:30,280
which college to go to.
And we can pretty clearly
1051
00:59:30,280 --> 00:59:34,360
identify the external
influences, one's parents, your
1052
00:59:34,360 --> 00:59:38,600
peer group, the state of the
economy, what sort of jobs are
1053
00:59:38,600 --> 00:59:41,400
out there.
All these things, the the market
1054
00:59:41,400 --> 00:59:44,320
for this, that, that and the
other skill set, right.
1055
00:59:44,360 --> 00:59:47,720
All these things are external
fields acting downwardly on your
1056
00:59:47,720 --> 00:59:51,600
brain via your senses and
language and so on, and
1057
00:59:51,600 --> 00:59:55,280
affecting your brain, causing it
to behave in a goal directed
1058
00:59:55,280 --> 00:59:58,040
way.
Now comes the question of which
1059
00:59:58,040 --> 01:00:01,480
college you're going to go to,
and it's not the sum total of
1060
01:00:01,480 --> 01:00:04,480
those external fields.
You contribute something and the
1061
01:00:04,480 --> 01:00:07,800
you is going to be the set of
affective fields that's native
1062
01:00:07,800 --> 01:00:10,520
to you.
The feet, the bit of it that's
1063
01:00:10,520 --> 01:00:13,680
both influenced from above and
the bits of it that are not so
1064
01:00:13,680 --> 01:00:17,800
influenced from above.
And you discover that, by golly,
1065
01:00:17,800 --> 01:00:20,880
there's only one thing I love in
this world, and it's drawing.
1066
01:00:20,880 --> 01:00:22,720
Drawing, drawing.
I love drawing.
1067
01:00:23,280 --> 01:00:25,360
And I know there's no jobs for
it out there.
1068
01:00:25,360 --> 01:00:28,600
And I know my parents don't want
me to be an artist and my
1069
01:00:28,600 --> 01:00:31,000
friends think it's the stupidest
thing in the world and I'll
1070
01:00:31,000 --> 01:00:33,120
never make a living.
But you know what?
1071
01:00:34,400 --> 01:00:36,400
I'm going to do it.
It may be a mistake, I should
1072
01:00:36,400 --> 01:00:39,520
say to all potential drawing
students out there.
1073
01:00:39,520 --> 01:00:41,320
That may be a mistake to do
that.
1074
01:00:41,320 --> 01:00:44,760
Maybe you should do drawing in
your spare time and be an IT
1075
01:00:44,840 --> 01:00:47,600
engineer for for a living.
But I'm just saying there is
1076
01:00:47,600 --> 01:00:50,600
something to oppose those
external fields, and it's you,
1077
01:00:51,600 --> 01:00:53,600
right?
And it's to give one of the
1078
01:00:53,600 --> 01:00:56,560
practical sides of this, if
there is a practical size, to
1079
01:00:56,560 --> 01:01:00,600
give people at key decision
moments in their lives some
1080
01:01:01,160 --> 01:01:04,520
backbone, something to stand up
for.
1081
01:01:04,520 --> 01:01:07,680
You are not just your external
influences, you are your
1082
01:01:07,680 --> 01:01:11,600
internal fields.
You gonna it?
1083
01:01:12,080 --> 01:01:16,400
When Gunness spoke, we spoke
about this and I asked him that
1084
01:01:16,400 --> 01:01:19,960
first question to round off, I
also asked him who who are the
1085
01:01:19,960 --> 01:01:22,720
major influences in the field?
I've asked you the same question
1086
01:01:23,080 --> 01:01:26,040
if you guys and field theory.
If you had to summarize your
1087
01:01:26,040 --> 01:01:30,360
work now and apply this to the
meaning of life, the universe,
1088
01:01:30,360 --> 01:01:33,680
and the purpose of the universe,
how would it explain this?
1089
01:01:34,720 --> 01:01:37,880
So there's purpose in the
universe and purpose of the
1090
01:01:37,880 --> 01:01:40,720
universe and purpose of the
universe.
1091
01:01:40,720 --> 01:01:42,920
Well, from field theory
perspective, you have to have a
1092
01:01:42,920 --> 01:01:47,080
field outside the universe
directing the universe in order
1093
01:01:47,080 --> 01:01:50,320
for the universe to have a
purposeful behavior or existence
1094
01:01:50,320 --> 01:01:52,800
of some kind.
And I can't talk about nobody
1095
01:01:52,800 --> 01:01:55,080
can talk about things outside
the universe.
1096
01:01:55,360 --> 01:01:58,480
So let's put aside the question
of purpose of the universe.
1097
01:01:59,240 --> 01:02:03,240
Purpose in the universe, if
field theory is right, arises
1098
01:02:03,240 --> 01:02:05,480
from these hierarchical
relationships.
1099
01:02:06,240 --> 01:02:08,680
How does that affect meaning,
The meaning of life?
1100
01:02:08,680 --> 01:02:12,520
Well, the meaning of life is, is
the degree to which you are
1101
01:02:12,520 --> 01:02:15,400
doing what you're commanding
fields tell you to do.
1102
01:02:15,400 --> 01:02:19,480
That's what what meaning is.
So the degree, since my
1103
01:02:19,480 --> 01:02:22,960
commanding fields are my
internal fields, mostly doing
1104
01:02:22,960 --> 01:02:25,160
what they tell me to do, that's
where I'm going to find a
1105
01:02:25,160 --> 01:02:27,200
meaningful life.
But it's not entirely my
1106
01:02:27,200 --> 01:02:30,400
internal fields.
There's external ones too, like
1107
01:02:30,480 --> 01:02:34,360
my family and loved ones and my
society and so on, right?
1108
01:02:34,360 --> 01:02:36,400
They have a part.
There's meaning to be derived
1109
01:02:36,400 --> 01:02:39,480
from that too.
Now comes the question, is there
1110
01:02:39,480 --> 01:02:43,080
anything bigger than that?
Well, there's all of humanity,
1111
01:02:43,080 --> 01:02:48,000
which is a kind of weak field
operating way up here on
1112
01:02:48,000 --> 01:02:52,040
societies, which are acting on
families, which are acting on
1113
01:02:52,040 --> 01:02:54,960
individuals, right?
It's nested fields within
1114
01:02:54,960 --> 01:02:58,280
fields, and they become more
attenuated and weaker as you go
1115
01:02:58,280 --> 01:03:01,320
further out.
The Milky Way Galaxy is a field
1116
01:03:01,320 --> 01:03:06,360
too, but it doesn't much affect
the meaning in my life all
1117
01:03:06,360 --> 01:03:07,880
right.
And I shouldn't really take it
1118
01:03:07,880 --> 01:03:11,520
into account much when deciding
what how to how to live my life.
1119
01:03:11,520 --> 01:03:15,000
The closer the field is to you,
the more it matters to you.
1120
01:03:15,640 --> 01:03:19,440
So purpose in the universe comes
from this nested hierarchical
1121
01:03:19,440 --> 01:03:22,800
relate relationships.
They matter to to the extent
1122
01:03:22,800 --> 01:03:25,280
that they are close to you
immediate affecting you
1123
01:03:25,280 --> 01:03:28,200
directly.
I don't care about purposes at
1124
01:03:28,200 --> 01:03:31,240
higher levels much.
I'd care about the ones that are
1125
01:03:31,240 --> 01:03:33,520
close to me.
Maybe at the level of humanity,
1126
01:03:33,520 --> 01:03:36,560
maybe at the level of all life
on earth, and not much beyond
1127
01:03:36,560 --> 01:03:39,440
that.
Well, until the aliens show up.
1128
01:03:40,480 --> 01:03:42,560
So I was just going to say,
well, what happens if something
1129
01:03:42,560 --> 01:03:47,200
changes within this within our
but, but I guess you sort of
1130
01:03:47,200 --> 01:03:50,960
touched on that, but what if
that had to happen and and we
1131
01:03:50,960 --> 01:03:54,240
had to expand this in a little
bit, what would change?
1132
01:03:55,840 --> 01:03:58,320
I'm sorry if what?
If, if aliens did come, let's
1133
01:03:58,320 --> 01:04:00,800
say if we had some sort of an
interaction with some sort of
1134
01:04:00,800 --> 01:04:05,640
microorganism, yeah, of this, of
this planet, what would happen
1135
01:04:05,640 --> 01:04:07,960
to our nestedness?
Would we slowly branch this out
1136
01:04:07,960 --> 01:04:09,360
slightly?
Would we change this?
1137
01:04:09,360 --> 01:04:13,640
Do we reconstruct the narrative?
Depends, because if some
1138
01:04:13,720 --> 01:04:18,040
creature, let's say on Mars,
let's say it gets into conflict
1139
01:04:18,040 --> 01:04:21,000
with us or wants to cooperate
with us or something like that,
1140
01:04:21,240 --> 01:04:23,840
that's not quite a hierarchical
relationship yet.
1141
01:04:23,840 --> 01:04:27,040
That's two things of about the
same scale interacting with each
1142
01:04:27,040 --> 01:04:28,800
other.
That's two billiard balls
1143
01:04:28,800 --> 01:04:32,880
bumping into each other.
If we go to the next scale and
1144
01:04:32,880 --> 01:04:36,680
say, look, humans, unbeknownst
to you, there's a whole galactic
1145
01:04:36,680 --> 01:04:39,480
network out there of societies
and you're part of it whether
1146
01:04:39,480 --> 01:04:43,120
you like it or not, because the
United Federation of Planets or
1147
01:04:43,120 --> 01:04:47,160
a Klingon Empire or whatever it
is out there now, we've got a
1148
01:04:47,160 --> 01:04:50,240
higher level that's going to be
acting downwardly on us and we
1149
01:04:50,240 --> 01:04:52,600
have to start thinking
differently about where our
1150
01:04:52,600 --> 01:04:56,600
purposes fit into it.
That said, my decision to go for
1151
01:04:56,600 --> 01:04:59,480
a walk this afternoon is still
not going to be influenced much
1152
01:04:59,480 --> 01:05:01,280
by the United Federation of
Planets.
1153
01:05:01,920 --> 01:05:04,960
It's too far removed.
On the other hand, at a bigger
1154
01:05:04,960 --> 01:05:08,880
scale of my life or by lineage
or something like that, I'm
1155
01:05:08,880 --> 01:05:12,000
going to have to be thinking
about where that fits in to that
1156
01:05:12,000 --> 01:05:14,080
bigger scale.
Yeah, there's the theory,
1157
01:05:14,080 --> 01:05:15,960
doesn't say there's no bigger
scales.
1158
01:05:16,440 --> 01:05:18,920
They could come.
They could drop onto our
1159
01:05:18,920 --> 01:05:22,280
doorstep at any time.
Well, then it's it's it's
1160
01:05:22,280 --> 01:05:25,800
amazing work and and I look
forward to what comes next.
1161
01:05:26,240 --> 01:05:29,480
Any final words about field
theory or this topic in general
1162
01:05:29,480 --> 01:05:32,840
that you'd like to add?
I'll just add that the EON piece
1163
01:05:32,840 --> 01:05:37,040
is our best and latest attempt.
What can you just read the title
1164
01:05:37,040 --> 01:05:39,720
of that?
It's elusive, but everywhere.
1165
01:05:40,720 --> 01:05:43,560
Yes, OK.
And it's in the online magazine
1166
01:05:43,560 --> 01:05:48,640
Eon AEON, and it's our best and
latest attempt to explain all
1167
01:05:48,640 --> 01:05:52,520
this to a larger audience.
We welcome feedback on it.
1168
01:05:52,520 --> 01:05:55,600
I think the comment period for
EON is closed, but please send
1169
01:05:55,600 --> 01:05:58,800
us emails.
I love to explain this stuff,
1170
01:05:58,800 --> 01:06:01,720
defend this stuff, and discover
problems with this stuff.
1171
01:06:02,440 --> 01:06:05,120
So I encourage all listeners to
do that.
1172
01:06:05,400 --> 01:06:06,920
Yeah, I'll definitely put a link
to that.
1173
01:06:06,920 --> 01:06:11,280
It's elusive, but everywhere.
A new theory argues that unseen
1174
01:06:11,280 --> 01:06:14,400
fields guide all goal directed
things in the universe, from
1175
01:06:14,400 --> 01:06:16,840
falling rocks to voyaging
turtles.
1176
01:06:17,040 --> 01:06:18,880
By Daniel McShane and Cano
Babcock.
1177
01:06:21,120 --> 01:06:23,120
Thanks, this was a lot of fun.
Thank you Tevin.
1178
01:06:23,120 --> 01:06:24,680
This was terrific.
I enjoyed this.
1179
01:06:25,000 --> 01:06:27,440
Thank you very much.
This is I enjoy this all the
1180
01:06:27,440 --> 01:06:29,320
time and I think you've been a
terrific guest.
1181
01:06:29,320 --> 01:06:31,960
I can't wait to see what you
guys come up with and it was a
1182
01:06:31,960 --> 01:06:34,640
pleasure chat to you Dan.
Likewise.